Music perception covers all aspects of psychological and neural processing invoked while listening to music. In order to make sense of a musical stimulus, the perceptual system must infer an internal representation of the structure present in a piece of music, including the attributes of individual events (including pitch, timbre, loudness, and timing), groups of events (such as chords, voices, and phrases), and structural relationships between such groups, so that larger-scale aspects of musical form and thematic structure can be perceived. Such representations are stored in memory at timescales ranging from seconds for echoic memory to decades in the case of long-term memory for music, which consists of schematic knowledge of musical styles, veridical memory for particular familiar pieces of music, and episodic memory for music heard at a particular place and time. Stored representations of music allow the generation of top-down expectations for the attributes of forthcoming events while listening to music, which play a role in the perception of music as it unfolds dynamically in time and also the emotional and aesthetic experience of music. Music is a communicative medium conveying affective meaning from the composer and performer to the listener, via several psychological mechanisms and using a range of cues in the music, some of which are universal, others culture-specific. Individuals show behavioral and physiological effects of listening to music from birth onward and learn the syntactic structure of the musical styles to which they are exposed within their culture, shaping their music perception. Some individuals undertake explicit musical training, which can additionally shape their perception of music, sometimes in fundamental ways. Listening to music can impair performance on concurrent tasks involving working memory due to competing access for resources but can improve performance when listening takes place prior to the task due to its positive effect on affective state. Music is a universal human cultural phenomenon whose complexity requires the activation of a diverse range of perceptual and cognitive mechanisms, making it an interesting target for psychological and neuroscientific investigation.
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Article
Affective states have a profound influence on how people view the world, yet the cognitive consequences of feelings for thinking have received relatively little attention until recently. There is growing evidence that people’s affective reactions have been shaped by evolutionary processes and have an adaptive influence on the way information is processed. There is now extensive evidence for the adaptive benefits of positive and negative affect for the way people think and process social information. Based on recent experimental research, there are two kinds of affective influences: affect congruence, in which an affective state influences the content and valence of thinking, and processing effects, where an affective state has a regulatory influence on the kind of processing strategy adopted. The evidence shows a broad spectrum of affective influences on memory, attention, inferences, associations, and judgments, as well as the way more complex social behaviors are planned and executed. All affective states, including the negative ones, confer significant adaptive benefits, serving as useful inputs to information processing strategies. These experimental findings, and recent theories linking affect and cognition have important practical implications for understanding how affective states influence everyday thinking and behavior.
Article
Marco Iacoboni
Empathy is the ability to understand and share the feelings of other people. It extends also to the ability to understand and share the feelings of animals and fictional characters. Empathy is essential to properly function in social interactions. It is also typically higher for people who belong to one’s own social group and lower for people who belong to a different social group. Lack of empathy is associated with severe mental health conditions including psychopathy, narcissism, and antisocial personality disorder.
Empathy is a complex, flexible, adaptive, and nuanced function for navigating social settings that involves the interplay of multiple neural systems. A crucial neural system for empathy is the mirror neuron system, formed by cells with a variety of properties and the shared feature of being activated during the actions of the self and the perception of actions of other people. The mirroring of the actions of other people in one’s brain allows an understanding from within of the other’s intentions, motivation, and feelings.
Article
Ed Watkins
Worry and rumination are both forms of repetitive negative thought (RNT) characterized by repetitive and often uncontrollable thinking about negative content. Rumination is typically defined as repetitive thinking about the symptoms, causes, circumstances, meanings, and consequences of negative mood, personal concerns, and upsetting experiences, often with a focus on depressive experience. Worry is typically defined as repetitive thinking about future potential threat, imagined catastrophes, uncertainties, and risks and is conceptualized as an attempt to avoid negative events, prepare for the worst, and problem-solve. Worry and rumination are implicated in the exacerbation of negative mood and negative thinking, reduced central executive resources, impaired problem- solving, and prolonged sympathetic activation and emotional responses to stress and, as such, transdiagnostically contribute to the onset and maintenance of multiple emotional disorders, including major depression, anxiety disorders, insomnia, eating disorders, substance and alcohol abuse, and psychosis. Both worry and rumination are implicated in poor response to psychological interventions—greater reduction in RNT is associated with greater symptom improvement, whereas no change in RNT is associated with no improvement or worsening of symptoms. Rumination and worry appear to be moderately genetically heritable and predicted by environmental factors such as early adversity, stressful life events, and unhelpful parental styles. RNT is a common pathway between multiple risk factors, including neglect, abuse, bullying, and chronic stress, and later psychopathology. Pathological worry and rumination share an abstract processing style, negative biases in attention and interpretation, and impaired executive control and are mental habits. Both worry and rumination have been hypothesized to serve an avoidant function. Interventions that target these mechanisms appear to be effective at tackling RNT, particularly rumination-focused cognitive-behavioral therapy and mindfulness-based interventions. More efficient interventions for anxiety and depression may result from interventions that target multiple of these proximal mechanisms.
Article
Margaret S. Clark, Chance Adkins, and Brian Bink
There is no single, correct, conceptual definition of liking or of loving, nor is there any one correct way of differentiating them. These terms have been used in a wide variety of ways by lay persons and scholars alike to refer to some type of attraction toward another person—a positive evaluation toward another, positive feelings when around another, and a pull toward being and interacting with another. Both liking and loving can be defined as attitudes, emotions, and motivations. Increasingly and very importantly, scholars also have studied people’s ongoing interactions with close partners and have identified intra- and interpersonal processes that occur within these interactions and which, in turn, influence people’s ongoing attraction to each other (and, sometimes, in the case of romantic partners, their attraction or lack thereof to alternative partners outside the relationship). Determinants of attraction may differ at different stages of relationships.
Article
Åsa Jansson
Depression is defined in diagnostic literature as a mood disorder characterized by depressed mood, loss of interest or pleasure in activities, significant changes in weight, insomnia or hypersomnia, psychomotor agitation or retardation, fatigue or loss of energy, feelings of worthlessness or excessive guilt, difficulty concentrating, and suicidal ideation and/or attempts. Research suggests a link between depressed mood and monoamine depletion, elevated cortisol, and inflammation, but existing laboratory evidence is inconclusive. Current treatments for depression include selective serotonin reuptake inhibitors (SSRIs), cognitive behavioral therapy (CBT), and lifestyle changes; however, more severe forms of the disorder can require other medication, sometimes in combination with electroconvulsive therapy (ECT).
Disagreement persists over how to define and classify depression, in part due to its ambivalent relationship to melancholia, which has existed as a medical concept in different forms since antiquity. Melancholia was reconfigured in 19th-century medicine from traditional melancholy madness into a modern mood disorder. In the early 20th century, melancholia gradually fell out of use as a diagnostic term with the introduction of manic-depressive insanity and unipolar depression. Following the publication of DSM-III in 1980 and the introduction of SSRIs a few years later, major depressive disorder became ubiquitous. Consumption of antidepressants have continued to rise year after year, and the World Health Organization notes depression as the leading cause of disability worldwide.
At present, internationally recognized systems of classification favor a single category for depressive illness (alongside a circular mood disorder, bipolar I and II), but this view is challenged by clinicians and researchers who argue for the reinstatement of melancholia as a separate and distinct mood disorder with marked somatic and psychotic features.
Article
Igor Grossmann and Franki Kung
The concept of wisdom is ancient and deeply embedded in the cultural history of humanity. However, only since 1980s have psychologists begun to study it scientifically. Taking a culturally and philosophically informed perspective, this article integrates insights from the quantitative science of wisdom. Analysis of epistemological traditions and research on folk theories of wisdom suggest cultural similarities in the domain of cognition (e.g., wisdom as reasoning ability and knowledge). These similarities can be contrasted with cultural differences concerning folk-theoretical affective and prosocial themes of wisdom, as well as expression of various wisdom-related themes, rooted in distinct sociocultural and ecological environments. Empirical evidence indicates that wisdom is an individually and culturally malleable construct, consistent with an emerging constructionist account of wisdom and its development. Future research can benefit from integration of ecological and cultural-historical factors for the meaning of wisdom and its expression.
Article
Michael Pettit
Various self-concepts constitute major keywords in both psychological science and liberal political discourse. They have been central to psychology’s public-facing, policy-oriented role in the United States, dating back to the mid-19th century. Psychologists’ articulations of self-concept include an understanding of the individual, society, and the interventions needed to augment them both. Psychologists’ early enthusiasm for self-esteem has given way to competing concepts of the individual, namely self-regulation and self-control. Self-esteem in a modern sense coalesced out of the deprivation of the Great Depression and the political crises it provoked. The fate of self-esteem became tied to the capacities of the liberal welfare state to improve the psychic capacities of its citizens, in order to render them both more equal under the law and more productive in their daily existence. Western democracies, especially the United States, hit peak self-esteem in early 1990s. Since then, psychologists lost faith in the capacity of giving away self-worth to improve society. Instead, psychologists in the 21st century preached a neo-Victorian gospel of self-reliance. At the very historical juncture when social mobility became more difficult, when inherited social inequality became more entrenched, psychologists abandoned their Keynesian model of human capital and embraced its neoliberal counterpart.
Article
Louise Sundararajan
This historical overview of the concepts of harmony in Chinese culture situates the topic in the ecological context of a strong-ties society that fosters a type of rationality that privileges symmetry over asymmetry. Analysis of the discourse of harmony focuses on the texts of two native schools of thought—Confucianism and Taoism—and briefly mentions Buddhism (a religion imported from India). The modern history of harmony has just begun but is already portentous. The turbulent course of China’s rapid modernization suggests the possibility that as China transitions from a strong-ties society to the weak-ties global market, harmony may be encountering, for the first time, contradictions that defy harmonization. Whatever the future holds for the Chinese legacy of harmony, its contribution to the happiness and well-being of the individuals in their intimate relationship with self and others is likely to remain unchallenged.
Article
Li Chu, Yang Fang, Vivian Hiu-Ling Tsang, and Helene H. Fung
Cognitive processing of social and nonsocial information changes with age. These processes range from the ones that serve “mere” cognitive functions, such as recall strategies and reasoning, to those that serve functions that pertain to self-regulation and relating to others. However, aging and the development of social cognition unfold in different cultural contexts, which may assume distinct social norms and values. Thus, the resulting age-related differences in cognitive and social cognitive processes may differ across cultures. On the one hand, biological aging could render age-related differences in social cognition universal; on the other hand, culture may play a role in shaping some age-related differences. Indeed, many aspects of cognition and social cognition showed different age and culture interactions, and this makes the study of these phenomena more complex. Future aging research on social cognition should take cultural influences into consideration.
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