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Forced Resilience: Conceptualizing Resilience in Life-Threatening Adversity  

Helle Harnisch, Edith Montgomery, and Hans Henrik Knoop

The field of resilience research lacks conceptualizations of resilience that better reflect the coercive conditions, contexts and experiences of human beings who face life-threatening adversity. The article provides historic context to definitions of resilience and underlines how resilience, when defined as an absence of psychopathology, is too narrow a perspective given the life-threatening adversity many human beings face; but nevertheless, continue with life despite of. The article introduces “Forced Resilience” as a helpful concept in drawing attention to experiences of life-threatening adversity, and how resilient responses should not be deduced to whether psychopathology appears – or not, since such understandings do not embrace the complexity of life-threatening adversity and what human beings do to cope with it. Based on a qualitative empirical cultural case study comprising 10 months of ethnographic fieldwork over 4 years among former forcibly recruited children, youth, and adults in the Acholi region of Northern Uganda, the article analyzes resilience as it appears among the children and youth in our study who experienced numerous kill-or-get-killed situations, and who today, as adults, live in continuous adverse circumstances. The article analyzes whether and how the emic, first-person perspectives of the former forcibly recruited children, youth, and adults resonate with state-of-the-art resilience and psychotraumatology studies. The results underline how this is rarely the case. We argue that more careful and emic consideration is needed, regarding how we define and evaluate what are pathological and resilient responses to what types of adversity in the fast-growing field of resilience research. It is our hope that “Forced resilience” will serve as a helpful concept, which through an experience-near approach can draw attention to resilience as it occurs amidst life-threatening adversity and that this will contribute to a needed re-conceptualizing and contextualizing of resilience.


Forensic Psychology in Historical Perspective  

Heather Wolffram

Forensic psychology in the 21st century entails the application of psychology to all aspects of the criminal justice process. Forensic psychologists, therefore, are engaged in the theorization of offending, offender profiling, the psychology of testimony, investigative interviewing, the psychology of juries and judges, and psychological approaches to the punishment and treatment of offenders. Historically, however, forensic psychology, has been narrower in scope. Founded principally in Europe during the late 19th century as a response to the reform of criminal procedure and research on suggestion, which undermined confidence in witness credibility, forensic psychology was initially pursued by jurists and psychiatrists eager to understand the behavior of all those involved in the criminal justice process. While this ambition was pursued piecemeal by jurists throughout the early 20th century in their studies of guilty knowledge, judges, jurors, and investigators, the exigencies of the courtroom, soon saw the field become focused on the psychology of the witness, particularly the juvenile witness. Important, in this regard were the efforts of both European and American experimental psychologists, whose precarious position within universities at the fin de siècle saw them look for real-world applications for psychology and led them to campaign voraciously for the inclusion of psychological knowledge and psychological expertise in legal proceedings. Competition between several disciplines, including law, psychology, psychiatry, and pedagogy, over the role of psychological expert made the professionalization of this field difficult up until the Second World War. During the late 1940s and 1950s, however, not only did forensic psychology increasingly become the exclusive purview of psychologists, but the discipline’s scope began to expand. Notable in this regard was offender profiling, which emerged from the psychological analysis of war criminals and the application of the insights gained here to several high-profile criminal cases in the United States.


Foundations of Philosophical Functionalism  

Lawrence A. Shapiro

Philosophical functionalism, as distinct from the psychological school of functionalism that enjoyed popularity around the turn of the 20th century, is a theory about the nature of mental states. That is, functionalism offers an account of which conditions must be satisfied for something to count as a belief, or a desire, or a pain, or an itch, or a fear, or a memory. Functionalism is thus a metaphysical doctrine about mental states, that is, a doctrine concerning what makes something a mental state. “Metaphysical,” in this context, should not be taken to suggest anything mysterious. Chemistry is a metaphysical doctrine in just the same sense as functionalism: it is a theory that offers an account of which conditions must be satisfied for something to count as, say, a pure chemical substance rather than a mixture. As philosophical theories go, functionalism has been fantastically successful. Its contemporary form traces to seminal work that H. Putnam initiated in the 1960s, and it remains in early 21st century the most widely accepted theory of the nature of mental states among philosophers in the Anglo tradition. According to functionalism, the conditions necessary and sufficient for something to be a mental state are specified in terms of functional role. Functionalists have disagreed about the correct basis on which functional descriptions of mental states should rest, with the result that functionalism is better conceived as a family of closely related theories about the nature of mental states rather than a single uniform view. Briefly, the idea of functional role can be usefully illustrated by consideration of an artifact, such as a corkscrew, the nature of which is defined in terms of the function of removing corks. What it is to be a corkscrew is to perform this functional role. Likewise, the functionalist claims, what it is to be a mental state is to perform the functional role characteristic of a belief, or a desire, or a pain, and so on.


From Psychological Humanities to African Psychology: A Review of Sources and Traditions  

Augustine Nwoye

The purpose of the article is to trace the intellectual history of the new postcolonial discipline of African psychology. African psychology as currently conceptualized in universities in the South and other regions of Africa is a proud heir to a vast heritage of sound and extensive intellectual traditions and psychological scholarship on Africa and its peoples found scattered in the multiple disciplines of the humanities (anthropology, archaeology, literature, philosophy, religion, etc.). Even before and after the critical evolution that led to the emergence of African psychology as a new discipline situated in the departments of psychology in some forward-thinking African universities, the different fields of the humanities offered legitimate research and writings on the nature of the life of the mind and culture in pre- and postcolonial Africa. The article reviews the variety and changing psychological themes that occupied the attention of the African and Western humanists and intellectuals within and outside Africa. However, the great limitation of all psychological research and writings which constitute psychological humanities is that they could not and, indeed, are not meant to replace the legitimate role being played by African psychology as a fledgling postcolonial discipline and center of thought and scholarship. This fledgling discipline came into being to argue against and partner with Western psychology and the black psychology popularized in North America, with a view toward the enrichment of both Western and black psychological knowledge with new perspectives for understanding the psychology of Africans in continental Africa. The purpose of the article is to elaborate on these issues.


Gender in Organizations  

Karyssa Courey, Makai Ruffin, Mikki Hebl, Dillon Stewart, Meridith Townsend, Leilani Seged, Jordyn Williams, Cedric Patterson, Sara Mei, and Eden King

In the U.S., women represent an abysmally small number of Fortune 500 chief executive officers (CEOs) positions, and are generally absent from some of the highest status occupations and the highest echelons of leadership in almost every aspect of society. Scientific research has been brought to bear on this social problem, with the goal of building understanding, awareness, and change. In particular, psychological theory and evidence provide compelling documentation of the challenges that women encounter upon entering and navigating the workplace. The primary theoretical rationales used to explain gender disparities and challenges include social learning theory, social role theory, role congruity theory, lack of fit model, ambivalent sexism theory, and the stereotype content model. These theories emphasize the perceived misalignment between expectations of ideal workers or leaders and those of ideal women as a driver of workplace gender inequities that include women’s disadvantages in educational experiences, access to jobs and pay, leadership positions, sociobiological patterns, and caregiving demands. Workplace gender inequities in these areas can be remedied by implementing strategies for positive change such as empowering women, valuing feminine characteristics, creating equal opportunities, and changing workplace and societal cultures.


Group Socialization  

Geoffrey J. Leonardelli

Group socialization refers to the psychological process by which individuals and groups mutually influence each other’s experience of being a group member. It is a significant topic, considered central to group members’ experience of group living, adjustment, and well-being, and it can be hotly contested, affecting groups of people that include less than a handful to thousands, millions, or more. Group socialization is most regularly interpreted to refer to how groups influence individuals’ transition to becoming group members. However, group socialization includes other membership transitions, too (e.g., becoming full members or exiting the group). Individual members can also influence what defines group membership for themselves and others. Social and self-categorization processes describe how people internalize group socialization, not only in terms of how socializing content is cognitively represented as a group prototype, but also in how people come to see themselves as group members through a process called self-stereotyping. Group socialization is different from, but can inform, group development (i.e., how groups change over time) and is a topic that is regularly negotiated by group members, as the literatures on socialization attitudes (e.g., assimilation, segregation, multiculturalism) and subjective group dynamics attest. Future research would benefit from understanding which principles of group socialization apply to all groups or specific types (small groups, categories). It would also benefit from understanding how multiple and competing group prototypes can be reconciled, the role of the intergroup context in group socialization, and the conditions under which group socialization is negotiated or simply internalized.


Historical Psychology  

Noemi Pizarroso Lopez

Historical psychology claims that the mind has a history, that is, that our ways of thinking, reasoning, perceiving, feeling, and acting are not necessarily universal or invariable, but are instead subject to modifications over time and space. The theoretical and methodological foundations of this movement were laid in France by psychologist Ignace Meyerson in his book Les fonctions psychologiques et les œuvres, published in 1948. His program stressed the active, experimental, constructive nature of human behavior, spanning behavioral registers as diverse as the linguistic, the religious, the juridical, the scientific/technical, and the artistic. All these behaviors involve aspects of different mental functions that we can infer through a proper analysis of “works,” considered as consolidated testimonies of human activity. As humanity’s successive achievements, constructed over the length of all the paths of the human experience, they are the materials with which psychology has to deal. Meyerson refused to propose an inventory of functions to study. As unstable and imperfect products of a complex and uncertain undertaking, they can be analyzed only by avoiding the counterproductive prejudice of metaphysical fixism. Meyerson spoke in these terms of both deep transformations of feelings, of the person, or of the will, and of the so-called “basic functions,” such as perception and the imaginative function, including memory, time, space, and object. Before Meyerson the term “historical psychology” had already been used by historians like Henri Berr and Lucien Febvre, a founding member of the Annales school, who firmly envisioned a sort of collective psychology of times past. Meyerson and his disciples eventually vied with their fellow historians of the Annales school for the label of “historical psychology” and criticized their notions of mentality and outillage mental. The Annales historians gradually abandoned the label, although they continued to cultivate the idea that mental operations and emotions have a history through the new labels of a “history of mentalities” and, more recently at the turn of the century, a “history of emotions.” While Meyerson and a few other psychologists kept using the “historical psychology” label, however, mainstream psychology remained quite oblivious to this historical focus. The greatest efforts made today among psychologists to think of our mental architecture in terms of transformation over time and space are probably to be found in the work of Kurt Danziger and Roger Smith.


History of Chinese Indigenous Psychology  

Olwen Bedford and Kuang-Hui Yeh

Chinese indigenous psychology (Chinese IP) requires that the researchers’ theories, concepts, methods, tools, and results explicitly incorporate the structures and processes of the studied psychological and behavioral phenomena as embedded in their original context. Chinese IP is distinct from mainstream psychology in that it generates and promotes a different kind of psychological knowledge and because it is open with respect to research paradigm. Chinese IP emerged in the mid-1970s in Taiwan. K. S. Yang is the key figure in its development. He recognized the disconnect between Western and Chinese ways of understanding human functioning and promoted Chinese IP as a way to address the particular problems encountered in Chinese societies. The broad variety of Chinese IP research can be roughly divided into three overlapping areas: general frameworks or approaches for conducting research on a variety of topics in Chinese societies, universal models of particular sociocultural concepts that may applied to any society, and investigation of concepts that have special meaning in Chinese societies, some of which adapt or bridge Western research with Chinese concepts. The ultimate goal of Chinese IP is to contribute to development of a human or global psychology, and Chinese IP researchers have proposed both bottom-up and top-down approaches to obtaining this goal. Chinese IP inherently questions the universality of mainstream psychology. This stance gives rise to numerous challenges for IP researchers including pressure from their own academic institutions to publish in high-impact journals that do not value indigenous research.


History of the History of Psychology  

Adrian C. Brock

Reflexivity has been a common theme in the literature on the history of psychology in recent years. Reflecting on the history of psychology is for historians of psychology the ultimate reflexive step. Germany is widely regarded as the homeland of “modern” or “scientific” psychology. It is here that the oldest surviving work with the word “psychology” in the title was published in 1590. It was also here that the first book with the title History of Psychology [Geschichte der Psychologie] was published in 1808. This reflects the fact that a substantial literature on psychology had already been published in Continental Europe by the end of the 18th century. Several other works on the history of psychology were published in German-speaking countries in the 19th century and in the years leading up to the First World War. English-speaking countries were relatively late in adopting psychology, but it grew rapidly in the United States when it was adopted, and the country was already the dominant power in the field by the outbreak of the First World War. Several works on the history of psychology were published in the United States around the same time, suggesting that disciplines and disciplinary history tend to appear simultaneously. This is because disciplines use their history to create a distinct identity for themselves. The history of psychology was widely taught in American psychology departments, and several textbooks were published to support these courses. E. G. Boring’s A History of Experimental Psychology (1929, 1950) was by far the most influential of these textbooks, and it has profoundly shaped the understanding of psychologists of the history of their field. For example, it was Boring who traced the history of the discipline to the establishment of Wilhelm Wundt’s laboratory for experimental psychology at the University of Leipzig in 1879. In 1979–1980, was widely celebrated as the “centennial” of psychology and the XXII International Congress of Psychology was held in Leipzig to mark the occasion. Prior to the 1960s, the history of psychology was mainly a pedagogical field, and it still is as far as many psychologists are concerned. However, it also became an area of specialization during this decade. This was partly due to a few psychologists adopting it as their main area of interest and partly due to historians of science becoming more interested in the field. A large body of scholarly literature has been produced, including some scholarly textbooks, but this literature exists side by side with more traditional textbooks for which there is still a significant demand. There are signs that the history of psychology has been facing difficulties as a branch of psychology in Europe and North America in recent years. However, interest in the field has been growing among psychologists in other parts of the world and among historians of science. This situation will inevitably have implications for the content of the field.


Human Attachment and Affiliation  

Vivan Zayas and Ezgi Sakman

One of the defining features of human experience is the formation and maintenance of affiliative and attachment ties. As these ties offer numerous adaptive advantages, human beings have evolved behavioral and neurobiological systems to ensure their formation and maintenance. The need to affiliate is pervasive and powerful. Consequently, the affiliative system is hypersensitive to social cues signaling any possibility that the ties could be under threat. This alarm system motivates restorative behavior, ensuring valued social ties are protected. Whereas affiliative ties can develop between any two individuals, attachment bonds are typically formed with a few significant others, and in many cases only one person serves as the main attachment figure. The attachment system functions in a similar way in both infancy and adulthood, ensuring proximity to attachment figures in the face of physical and psychological threats. Even though the need to form affiliative ties and attachment bonds has been shown to be universal, significant cross-cultural variations in how they unfold are also reported. Both the affiliative and the attachment systems protect the individual against various risks and aid in maintaining a physically and psychologically healthy existence via regulating the stress reactivity system.


Human Movement, Kinesthesia, and Dance  

Roger Smith

There is intense contemporary public as well as professional psychological interest in bodily movement, gesture, and the subjective experience of movement. This has a background in knowledge that movements and the sensing of movements alike express the life of the whole person, whether in the arts, sports, and the pursuit of well-being or in physiotherapies and psychotherapies of many kinds. The background of the numerous and varied areas of scientific research that contribute to this field of interests has a long history in philosophy and cultural practices as well as in relations between different psychological and physiological topics. The significance of the sense of self-movement, kinesthesia, as opposed to the perception of moving objects, has not until recently been a central focus for research. To explain rising contemporary interest, it is necessary to elucidate the usage of current terms—kinesthesia, proprioception, and haptic sense. This in turn leads to discussion of the historical background to modern research on kinesthesia and motor imagery, on phenomenology and sensed movement, on practice centered on kinesthetic appreciation, and on agency. All this is part of the field of inquiry into the experiential psychology of performing and of appreciating dance.


Immigration, Migration, and Culture  

Victoria M. Esses

Migration is the movement of people from one location to another, either within a country (internal migration between cities or regions) or between countries (international migration). Migration may be relatively voluntary (e.g., for employment opportunities) or involuntary (e.g., due to armed conflict, persecution, or natural disasters), and it may be temporary (e.g., migrant workers moving back and forth between source and receiving areas) or permanent (e.g., becoming a permanent resident in a new country). The term immigration refers specifically to international migration that is relatively permanent in nature. Immigrants are those individuals who have moved to a new country on a relatively permanent basis. Of importance, refugees are a particular type of immigrant, defined and protected by international law. They are individuals who have been formally recognized as having fled their country of residence because of a well-founded fear of persecution, armed conflict, violence, or war. Until they are recognized as such, these individuals are asylum seekers—individuals who have claimed refugee status and are waiting for that claim to be evaluated. Despite the relative permanence of immigration, advances in transportation and communication mean that immigrants are able to travel to, spend time in, and communicate on a regular basis with their country of origin. As a result, what has been termed transnationalism may result, with individuals holding strong ties with, and actively participating in, both the country of origin and the new receiving country. Migration often results in two or more cultures coming into contact. This contact is especially likely for international migration where immigrants from one national group (the society of origin) come into contact with members of a different national group (the receiving society). Culture may include specific beliefs, attitudes, and customs, as well as values and behaviors. The term acculturation refers to the changes that may occur when individuals from different cultures come into contact, with possible changes in both immigrants and members of the receiving society. Psychological theory and research suggest that acculturation is bidimensional, with changes potentially taking place along two dimensions—one representing the maintenance or loss of the original culture and the other representing the adoption or rejection of the new culture. This bidimensionality is important because it suggests that acculturation is not linear from original culture to new culture, but instead that individuals may simultaneously participate in the new culture and maintain their original culture. The two cultures may be expressed at different times, in different contexts, or may merge to form cultural expressions that have aspects of both cultures. With voluntary and involuntary migration at historically high levels, understanding the drivers of migration and its consequences for migrants and those with whom they come into contact are essential for global cooperation and well-being.


Informal Work  

Mahima Saxena

Informal work refers to a variety of nontraditional work and employment arrangements. It is different from to work in the informal economy, even though the terms are often used interchangeably. In the extant literature, terms such as precarious work, gig or freelance work, and nontraditional work are also used to describe informal work. Informal work is a ubiquitous phenomenon, found globally, across all or most nations in the world. The majority of research on informal work has occurred within the fields of economics, sociology, labor law, policy, and related disciplines. It has been recognized that not enough attention in the field of psychology, specifically Industrial and Organizational psychology, has been paid to informal work. For the research that does exist in different scholarly and applied disciplines, there is often terminological overlap and confusion with regard to different forms and formats of alternative work arrangements. In addition, the study of informal work is often plagued by negative stereotypes and colonially inspired schools of thought that consider traditional, generational, and nonorganizational work of a lower standard and quality than professionally driven office-going jobs. The latter are mainly a by-product of the Industrial Revolution in Western Europe and fail to account for the multitude of work and work formats found around the world. Further research and policy attention on informal work is needed to provide conceptual clarity on informal work arrangements and informal workers. Psychology can contribute toward an in-depth understanding of informal work, specifically by focusing on a person-centric, first-person experience of work that is often characterized as informal. Industrial and Organizational psychology can also shed light on the themes and characteristics of work that is typically considered informal. Ultimately, taking a decolonized, international, and boundaryless approach to the psychological study of informal work can contribute both to science and to key policy initiatives surrounding inclusive, global, and sustainable development and human flourishing that leave no one behind.


Melancholia and Depression  

Åsa Jansson

Depression is defined in diagnostic literature as a mood disorder characterized by depressed mood, loss of interest or pleasure in activities, significant changes in weight, insomnia or hypersomnia, psychomotor agitation or retardation, fatigue or loss of energy, feelings of worthlessness or excessive guilt, difficulty concentrating, and suicidal ideation and/or attempts. Research suggests a link between depressed mood and monoamine depletion, elevated cortisol, and inflammation, but existing laboratory evidence is inconclusive. Current treatments for depression include selective serotonin reuptake inhibitors (SSRIs), cognitive behavioral therapy (CBT), and lifestyle changes; however, more severe forms of the disorder can require other medication, sometimes in combination with electroconvulsive therapy (ECT). Disagreement persists over how to define and classify depression, in part due to its ambivalent relationship to melancholia, which has existed as a medical concept in different forms since antiquity. Melancholia was reconfigured in 19th-century medicine from traditional melancholy madness into a modern mood disorder. In the early 20th century, melancholia gradually fell out of use as a diagnostic term with the introduction of manic-depressive insanity and unipolar depression. Following the publication of DSM-III in 1980 and the introduction of SSRIs a few years later, major depressive disorder became ubiquitous. Consumption of antidepressants have continued to rise year after year, and the World Health Organization notes depression as the leading cause of disability worldwide. At present, internationally recognized systems of classification favor a single category for depressive illness (alongside a circular mood disorder, bipolar I and II), but this view is challenged by clinicians and researchers who argue for the reinstatement of melancholia as a separate and distinct mood disorder with marked somatic and psychotic features.


Mind Cure and Mental Therapeutics in the Late 19th-Century United States  

David Schmit

Mind cure, or mental healing, was a late 19th-century American healing movement that extolled a metaphysical mind-over-matter approach to the treatment of illness. Emerging in New England in the mid-19th century out of a mix of mesmerism and metaphysical philosophies, due to its effectiveness, by the 1880s it achieved national recognition. Three individuals are credited with creating and popularizing mental (or metaphysical) healing: Phineas Parkhurst Quimby, Warren Felt Evans, and Mary Baker Eddy. Mind cure was appealing because it helped treat ailments for which the medicines of the day were ineffective, especially problems with the “nerves.” Mental healers employed non-invasive mental and spiritual methods to treat ailing people, called mental therapeutics. As a practice and therapeutic philosophy, mind cure is historically noteworthy because it shaped the earliest forms of psychotherapy in the United States, advanced therapeutic work within the realm of mind-body medicine, birthed the influential New Thought movement, and helped set the stage for the beginnings of religious pluralism and the positive reception of Asian meditation teachers in the West.


Music Performance  

Peter Pfordresher

Music performance involves precise motor control that is coordinated with higher order planning to convey complex structural information. In addition, music performance usually involves motor tasks that are not learned spontaneously (as in the use of the vocal apparatus), the reproduction of preestablished sequences (notated or from memory), and synchronized joint performance with one or more other musicians. Music performance also relies on a rich repertoire of musical knowledge that can be used for purposes of expressive variation and improvisation. As such, the study of music performance provides a way to explore learning, motor control, memory, and interpersonal coordination in the context of a real-world behavior. Music performance skills vary considerably in the population and reflect interactions between genetic predispositions and the effect of intensive practice. At the same time, research suggests that most individuals have the capacity to perform music through singing or learning an instrument, and in this sense music performance taps into a universal human propensity for communication and coordination with conspecifics.


The Origin of Psychology in the Humanities  

Sven Hroar Klempe

The term “psychology” was applied for the first time in the 16th century. Yet the most interesting examples appeared in three different contexts. The Croatian poet and humanist Marko Marulić (ca. 1520), the German philosopher and Calvinist Johann Thomas Freig (1575), and the German Lutheran philosopher Rudolph Goclenius (1590). Marulić’s manuscript is likely lost, and neither of the other two defined the term. Even the interests of the three went apparently in different directions. Marulić focused on poetry and history, Freig on physica, and Goclenius on theological issues. Nevertheless, they had something in common, and this may represent the gate through which the ways they conceived the term can be understood. They all dealt with the soul, but also that it was a highly disputable concept and not uniformly understood. Another commonality was the avoidance or reinterpretation of Aristotle’s philosophy. The Florentines’ cultivation of Plato had influenced Marulić. Freig was a Ramist, thus, also a humanist who approached philosophical questions rhetorically. Goclenius belonged partly to the same movement. Consequently, they all shared a common interest in texts and language. This is just one, yet quite important aspect of the origin of psychology as a science. Thus, these text- and humanity-oriented aspects of psychology are traceable from the very beginning. This reaches a peak point when Alexander Baumgarten publishes his two volumes on aesthetics, as they were based on Christian Wolff’s Psychologia empirica (1732). They are also traceable in Kant’s critical phase, and even more in Wundt’s folkpsychology. Thus there is a more or less continuous line from the very first uses of the term psychology and some tendencies in social and cultural psychology. In other words, psychology is pursued along an historical line that ends up in the German, and not the British enlightenment.


Population Aging and Globalization: The Impact of Cultural and Social Change  

Christopher Phillipson

Globalization has become an influential force in the construction of older age, notably in the framing of social and economic policies designed to manage and regulate demographic change. National institutions such as the welfare state provided a distinctive shape and associated meanings to the final phase of the life course in Western societies during the 20th century. This process was disrupted from the 1990s onward, with a combination of more intense processes of globalization and accelerated international migration. A transformed cultural context is influencing a move from a linear life course toward one in which events influencing later life are scattered across a broad spectrum of time, space, and chronological age. Globalization will undoubtedly be a major factor in shaping the lives of older people through the 21st century. The types of changes it will bring are easy to predict in some respects, much less so in others. Older people will certainly be living in a culturally and socially diverse world, increasingly aware not only of the aging of their own society but also the impact of growing old on communities across the globe. An additional change will be the influence of supranational bodies in determining policies in areas such as Social Security and health and social care, these creating the framework for resources for support for old age. Globalization—as one constituent of the “risk society”—may also generate new forms of insecurity for individuals, of which anxieties and fears about aging could represent a significant dimension.


Primatology and the Study of Humanity’s Primate Heritage  

Charles T. Snowdon

Darwin’s theory of evolution opened the way for the study of nonhuman primates as a valuable method for understanding human behavior. Psychologists and anthropologists both value the study of nonhuman primates, but they have different methods and goals. Broadly speaking, anthropologists have studied the behavior and social lives of animals in their natural habitat with interests in how primates adapt to their environment and in tracing primate evolutionary history. Psychologists typically study captive primates where controlled experiments are possible to understand the ontogeny and underlying mechanism controlling behavior. The two approaches are complementary and, when integrated, can lead to important insights. Since the middle of the 20th century, primate research has expanded exponentially, with an increasing number of long-term field sites providing important data across generations with expanded studies of a great variety of species. Captive research also has thrived with the establishment of national primate research centers. Primate research has illuminated our understanding of cognition, language evolution, tool use, culture, and social structure, including mating systems and sexual behavior, parenting, aggression, and cooperation. However, the majority of nonhuman primate species are threatened or endangered in their natural habitats and require human intervention to preserve our primate heritage.


Professionalization of Psychology in the Nordic Countries  

Petteri Pietikainen and Jesper Vaczy Kragh

The history of psychology in the Nordic countries has distinct similarities among the countries. For centuries, close cultural and scientific ties have existed between the five countries (Denmark, Finland, Iceland, Norway, and Sweden). Almost without exception, early Nordic university psychologists were inspired by German experimental psychology of the late 19th century. It became an almost mandatory part of their training to study psychology in Wilhelm Wundt’s laboratory in Leipzig or at similar institutions in Germany. The German model also served as an inspiration for psychological laboratories, which were established in the Nordic countries from the late 1880s onward. The first chair in psychology was established in Denmark in 1919, when Alfred Lehmann was appointed professor at the University of Copenhagen, and during the next decades Sweden, Norway, and Finland, respectively, followed suit. Following the strong ethos of governmental social planning that was emphasized all over Western Europe in the postwar decades, Nordic psychologists aligned themselves with the state in general and with the formation of the (social-democratic) welfare state in particular. Throughout this era, applied psychology occupied a major role in psychology. At first, psychologists were engaged in “psychotechnics,” including aptitude testing, personnel selection, and vocational guidance and counseling. Then, in the postwar decades, clinical psychology became an increasingly important part of applied psychology. One could say that psychology was heavily engaged in the adjustment policy in working life, education, and counseling in all Nordic countries. At the turn of the millennium, Nordic psychology appeared to have more research into psychological disorders and psychophysiological and neuroscience research than the rest of the world, and less on educational psychology. Within the Nordic countries, Finland and Sweden form one cluster with higher proportions of psychophysiological studies, and Denmark and Norway another cluster with higher relative proportions of psychological articles dealing with health treatment and prevention. All the Nordic countries have a very high number of psychologists in relation to their populations, and psychologists have a visible societal role as “architects of adjustment” who help individuals to find their place in society.