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Posthuman Curriculum Studies: The Twilight of Humanism  

John A. Weaver

Although humanism still prevails in much of Western thought, it is being challenged in numerous intellectual fields, political realms, economic policies, and cultural activities. Posthumanism is beginning to emerge within the area of curriculum studies. Posthumanism questions the binary mode of thought that human exceptionalism rationalizes. Posthumanism introduces new approaches to thinking about humans within the world that are emerging: these include postcolonial thought, new materialism, the non-human turn, critical animal studies, affect theory, disability studies, and to some extent environmental studies. The term “posthumanism” doesn’t cover just the intellectual movements listed above. To use “posthumanism” as a catch-all term would ignore the nuances of each of these new developments, and it would erase the limitations of posthumanism itself. Posthumanism intersects with other movements, but to fairly cover these other recent intellectual developments, they should be treated on their own terms and not within the confines of just posthumanism.


The Anthropocene  

Jan Zalasiewicz and Colin Waters

The Anthropocene hypothesis—that humans have impacted “the environment” but also changed the Earth’s geology—has spread widely through the sciences and humanities. This hypothesis is being currently tested to see whether the Anthropocene may become part of the Geological Time Scale. An Anthropocene Working Group has been established to assemble the evidence. The decision regarding formalization is likely to be taken in the next few years, by the International Commission on Stratigraphy, the body that oversees the Geological Time Scale. Whichever way the decision goes, there will remain the reality of the phenomenon and the utility of the concept. The evidence, as outlined here, rests upon a broad range of signatures reflecting humanity’s significant and increasing modification of Earth systems. These may be visible as markers in physical deposits in the form of the greatest expansion of novel minerals in the last 2.4 billion years of Earth history and development of ubiquitous materials, such as plastics, unique to the Anthropocene. The artefacts we produce to live as modern humans will form the technofossils of the future. Human-generated deposits now extend from our natural habitat on land into our oceans, transported at rates exceeding the sediment carried by rivers by an order of magnitude. That influence now extends increasingly underground in our quest for minerals, fuel, living space, and to develop transport and communication networks. These human trace fossils may be preserved over geological durations and the evolution of technology has created a new technosphere, yet to evolve into balance with other Earth systems. The expression of the Anthropocene can be seen in sediments and glaciers in chemical markers. Carbon dioxide in the atmosphere has risen by ~45 percent above pre–Industrial Revolution levels, mainly through combustion, over a few decades, of a geological carbon-store that took many millions of years to accumulate. Although this may ultimately drive climate change, average global temperature increases and resultant sea-level rises remain comparatively small, as yet. But the shift to isotopically lighter carbon locked into limestones and calcareous fossils will form a permanent record. Nitrogen and phosphorus contents in surface soils have approximately doubled through increased use of fertilizers to increase agricultural yields as the human population has also doubled in the last 50 years. Industrial metals, radioactive fallout from atomic weapons testing, and complex organic compounds have been widely dispersed through the environment and become preserved in sediment and ice layers. Despite radical changes to flora and fauna across the planet, the Earth still has most of its complement of biological species. However, current trends of habitat loss and predation may push the Earth into the sixth mass extinction event in the next few centuries. At present the dramatic changes relate to trans-global species invasions and population modification through agricultural development on land and contamination of coastal zones. Considering the entire range of environmental signatures, it is clear that the global, large and rapid scale of change related to the mid-20th century is the most obvious level to consider as the start of the Anthropocene Epoch.


Communicating about Climate Change with Corporate Leaders and Stakeholders  

Andrew J. Hoffman

Within the corporate sector, climate change represents an unfolding market shift, one that is driven by policy but also by pressures from a variety of market constituents such as consumers, suppliers, buyers, insurance companies, banks, and others. The shift takes place in both mitigation of greenhouse gas emissions and adaptation to the physical effects of a changing climate. It is manifest in shifts in market demand, cost of capital, operational efficiency, energy efficiency, access to raw materials within supply chains, and other issues of business concern. In fact, when viewed in this way, business leaders and stakeholders can be agnostic about the science of climate change and still see it as a business issue. In the face of a market shift, successful companies must innovate. And as in any market shift, the implications of addressing climate change are not uniform; the burden will not fall evenly. There are both risks and opportunities; there will be both winners and losers. Certain companies, industries, and sectors will be impacted more than others. This article will discuss the ways in which climate change poses market risk and the strategic responses that companies might adopt to respond to and mitigate that risk. This focus is critically important as the solutions to climate change must come from the market. The market is the most powerful institution on earth, and business is the most powerful entity within it. The market compels business to make the goods and services we rely upon: the clothes we wear, the food we eat, the forms of mobility we use, and the buildings we live and work in. If the market does not lead the way toward solutions for a carbon-neutral world, there will be no solutions.


Critical Posthumanism in Education  

Dirk Postma

Critical posthumanism in education proposes a response to the looming ecological disaster by developing an ethical subjectivity of relatedness. It points to the devastating and unsustainable effects of human-centered domination of “lesser” humans, the nonhuman living, and the environment resulting in the Anthropocene. The Anthropocene is a posthumanist boundary condition that exploits powers from multiple heterogenous entities and that approaches the limit of sustainable living. Critical posthumanism is a timely and positive intervention that criticizes the forms of domination originating from humanism and from other posthumanisms. These dominating powers result in the dehumanizing and environmentally devastating effects of techno- and bio-capitalism. Posthumanist critique is an affirmative ethical process that asserts the vibrancy of matter and life. It is based on an ethics of assembling, the principle of becoming sustainable of the more-than-human world. While critical posthumanism acknowledges that the analysis of the effects of power is important, it realizes that a difference can only be made when the entanglement of humans with all the living and nonliving others is fully recognized. Critical posthumanist education consists of experiments that explore how subjectivities could be opened to the affects of multiple others in the joyful processes of mutual becoming. The enhancement of affective relations “queery” humanity as such, identities, divisions such as “gender” and “race”, binaries such as human-animal, human-nature and human-technology. To promote mutual becoming, education produces subjectivities that are vigilant to the new ways the Capitalocene (“society of control”) both appropriates and suppresses the vitality of assemblages and the creativity of becomings.


Theory of the Novel  

Jesse Rosenthal

Novel theory sets out to explain a set of literary objects that are already fairly familiar to most modern readers. In fact, it is this assumed familiarity—the sense that there is something in the novel form that aligns with the lived experience of modernity—that animates the tradition of novel theory. Instead of seeking to explain one novel, or to narrate a history that includes all novels, theories of the novel tend to describe a certain set of recognizable, usually formal, features that conform to certain notions of modern subjectivity. The result, nearly across the board, is that theories of the novel operate by excluding far more books in the category of “novel” than they include. Although assuming a descriptive rhetoric, they are instead prescriptive, vastly delimiting the field of possible novels into a much smaller, more manageable, group. This is not offered as a critique as much as definition: what separates novel theory from a critique or history. By seeing the tradition of novel theory in terms of its exclusions, we are better able to understand both the larger “novel theory” genre. But we are better able to understand its blind spots too. By focusing on a particular model of European modernity, and centering its formal concerns around realism and the everyday, academic discussions of the novel have often found difficulty in describing non-European experiences, the experiences of historically marginalized populations, and the catastrophic changes brought about by the Anthropocene. Yet this is not so much a shortcoming of the novel form, as some have suggested, but rather a set of possibilities that lies in the negative space of the novel demarcated by previous novel theory. Reading the history of novel theory in terms of its exclusions, then, offers a sense of the future possibilities of the novel form.



Daniele Rugo

The “posthuman” is an umbrella term frequently employed in a number of theoretical and critical discourses. It is difficult to find a definition of the term that is shared by all the different approaches that use it, since “posthuman” seems to denote a very diverse group of phenomena, some ongoing and others only predicted or imagined. The “posthuman” is used to describe modes of being resulting from potential enhancements to human nature generated through applied science and technological developments. However, it is equally adopted to identify the decentering of human exceptionalism and the overcoming of the principles of humanism. Depending on the descriptive strategy adopted, the term can be used to identify very different philosophical and theoretical positions, from technoprogressive stances to outlooks that are very critical of technological determinism. These positions, rather than seeing in posthumanism opportunities for an extension of rational mastery and an overcoming of humanity’s biological limits, see in the posthuman condition a chance to redress the balance between human and nonhuman and promote horizontal ontologies and expanded ethics. What these different conceptual positions share is the blurring of boundaries between human, technology, and nature in favor of more hybrid and fluid configurations. Finally, while the term “posthuman” finds a home in science-fiction, it has come to be applied to literary and filmic works that are less rooted in traditional science-fiction themes and subject matters but rather respond to specific events or phenomena, in particular environmental and ecological ones.


Australian Climate Fiction  

Andrew Milner

Climate is an important part of fictional scene setting, whether it be geographical—is the scene in the desert or in the tropics?—or seasonal—is it winter or is it summer? And this is perhaps especially true of Australian literature, where the majority of writers are still descendants of Anglo-Celtic settlers, living in more or less uneasy relationship with a distinctly non-Anglo-Celtic natural environment. Climate has thus been a characteristically Australian literary preoccupation: the titles of Vance Palmer’s Cyclone (1947), for example, or Patrick White’s Eye of the Storm (1973) speak for themselves. But “cli-fi” in the sense of the term coined by Dan Bloom in 2007 refers, not to climate per se, nor even to climate change per se, but much more specifically to fictions concerned with the effects of anthropogenic climate change, that is, to the literature of global warming. This is a much more recent preoccupation, which dates only from the late 1970s when the US National Research Council and the World Meteorological Organization first published predictions that then current levels of carbon dioxide (CO2) emissions would result in significant increases in average global temperatures. The short history of Australian “cli-fi” can be traced from the first publication of George Turner’s The Sea and Summer in 1987.



Andrew Kalaidjian

In the works of Kant, Hegel, and Marx, a philosophy of history developed to consider how thought and culture are historically situated and to present human civilization as an organizing force that subdues nature toward a form of progressive improvement. This new sense of being situated in history subsequently shaped philosophies of “historicity” in the writings of Dilthey, Heidegger, Gadamer, and others. It also led to less desirable political investments in collective fate and destiny. Against these teleological and culturally reductive forms of historicity, poststructuralist articulations of multiple historicities conceive of historical engagement as a cyclic or stratigraphic configuration of unlimited potential. Theorists such as Derrida, Deleuze, and Baudrillard provide more open, associative, and playful approaches to historical frameworks. An understanding of historicity requires the articulation of related terms such as historiography (the writing of history) and historicism (the analysis of culture through historical context). Historicity as a sense of historical development as well as of future potential is an important theme for discussions of diverse topics, including identity, community, empire, globalization, and the Anthropocene. Literary engagements with historicity range from the rejection of history to the interrogation of historicism as a series of competing and contradictory narratives. Historicity is a vital concept used by literary theorists to critique authoritative accounts of history, as well as a self-reflexive mode for considering institutional and disciplinary biases. The following article surveys different forms of historicity in philosophical and theoretical traditions, analyzes institutions that influence official accounts of history, and posits literary and imaginative engagements with the past as an important mode of social and cultural critique.


Performance Art, Performativity, and Environmentalism in the Capitalocene  

Jane Chin Davidson

Since the late 20th century, performance has played a vital role in environmental activism, and the practice is often related to concepts of eco-art, eco-feminist art, land art, theatricality, and “performing landscapes.” With the advent of the Capitalocene discourse in the 21st century, performance has been useful for acknowledging indigenous forms of cultural knowledge and for focusing on the need to reintegrate nature and culture in addressing ecological crisis. The Capitalocene was distinguished from the Anthropocene by Donna Haraway who questions the figuration of the Anthropos as reflexive of a fossil-fuel-burning ethos that does not represent the whole of industrial humanity in the circuit of global capital. Jason W. Moore’s analysis for the Capitalocene illustrates the division between nature and society that is affirmed by the tenets of the Anthropocene. Scientists Paul Crutzen and Eugene Stoermer had dated the Anthropocene age to the industrial acceleration of the late-18th/mid-19th century but Moore points to the rise of capitalism in the 15th century when European colonization reduced indigenous peoples to naturales in their modernist definition of nature that became distinct from the new society. As material property, women were also precluded from this segment of industrial humanity. By the 20th century, the Euro-American system for progressive modernism in the arts was supported by the inscription of cultures that represented un-modern “primitivist” nature. The tribal and the modern became a postcolonial debate in art historical discourse. In the context of the Capitalocene, a different historiography of eco-art, eco-feminist art, and environmental performances can be conceived by acknowledging the work of artists such as Ana Mendieta and Kara Walker who have illustrated the segregation of people according to the nature/society divide. Informed by Judith Butler’s phenomenological analyses of performative acts, the aesthetic use of bodily-oriented expression (with its effects on the viewer’s body) provides a vocabulary for artists engaging in the subjects of the Capitalocene. In the development of performances in the global context, artists such as Wu Mali, Yin Xiuzhen, and Ursula Biemann have emphasized the relationship between bodies of humans and bodies of water through interactive works for the public, sited at the rivers and the shores of streams. They show how humans are not separate from nature, a concept that has long been conveyed by indigenous rituals that run deep in many cultures. While artists have been effective in acknowledging the continuing exploitations of the environment, their performances have also reflected the “self” of nature that humans are in the act of destroying.


Environmental Economics and the Anthropocene  

V. Kerry Smith

Geologists’ reframing of the global changes arising from human impacts can be used to consider how the insights from environmental economics inform policy under this new perspective. They ask a rhetorical question. How would a future generation looking back at the records in the sediments and ice cores from today’s activities judge mankind’s impact? They conclude that the globe has entered a new epoch, the Anthropocene. Now mankind is the driving force altering the Earth’s natural systems. This conclusion, linking a physical record to a temporal one, represents an assessment of the extent of current human impact on global systems in a way that provides a warning that all policy design and evaluation must acknowledge that the impacts of human activity are taking place on a planetary scale. As a result, it is argued that national and international environmental policies need to be reconsidered. Environmental economics considers the interaction between people and natural systems. So it comes squarely into conflict with conventional practices in both economics and ecology. Each discipline marginalizes the role of the other in the outcomes it describes. Market and natural systems are not separate. This conclusion is important to the evaluation of how (a) economic analysis avoided recognition of natural systems, (b) the separation of these systems affects past assessments of natural resource adequacy, and (c) policy needs to be redesigned in ways that help direct technological innovation that is responsive to the importance of nonmarket environmental services to the global economy and to sustaining the Earth’s living systems.


Global Entanglements of Recycling Policy and Practice  

Catherine Alexander and Joshua Reno

In line with rising public and policy concern about wastes, there has been a distinct rise in scholarly analyses of these and other developments associated with economies of recycling, focusing especially on people’s material and moral encounters with reuse. These range from nuanced investigations into how lives and materials can both be re-crafted by recovering value from discards; following an object through its many social lives; or focusing on a material such as plastic or e-waste and tracking how waste is co-produced at each stage of creation and (re)use. Examining contested property rights in wastes, together with the infrastructures and ethics of engagements with wastes and their recovery or otherwise, reveal how global economies intersect with a rapidly shifting policy environment and systems of waste management. The global entanglement of policies and practices not only shapes what becomes of waste but also how it is variously imagined as pollutant or resource.


Soils, Science, Society, and the Environment  

Colin R. Robins

Soils are the complex, dynamic, spatially diverse, living, and environmentally sensitive foundations of terrestrial ecosystems as well as human civilizations. The modern, environmental study of soil is a truly young scientific discipline that emerged only in the late 19th century from foundations in agricultural chemistry, land resource mapping, and geology. Today, little more than a century later, soil science is a rigorously interdisciplinary field with a wide range of exciting applications in agronomy, ecology, environmental policy, geology, public health, and many other environmentally relevant disciplines. Soils form slowly, in response to five inter-related factors: climate, organisms, topography, parent material, and time. Consequently, many soils are chemically, biologically, and/or geologically unique. The profound importance of soil, combined with the threats of erosion, urban development, pollution, climate change, and other factors, are now prompting soil scientists to consider the application of endangered species concepts to rare or threatened soil around the world.


Latin American Environmental History  

Christopher R. Boyer

Human interaction with nature has shaped Latin American ecology and society ever since the first people arrived in the Americas more than fifteen millennia ago. Ancient Native Americans made use of the region’s immense biological diversity and likely contributed to a massive extinction of large animals at the end of the last ice age. Over the ensuing centuries, their descendants took cautious steps to shape the landscape to suit their needs. Colonialism ruptured this process of ecological and social co-evolution, as Europeans conquered the Americas, bringing with them new plants, animals, and diseases as well as a profit motive that gave rise to two economies that further reshaped the environment: the sugar plantation complex and silver mining/hacienda complex. These socio-environmental structures foretold the dynamic of resource extraction and reliance on a single major export destined to more developed countries that characterized most Latin American economies and ecologies after independence. Although most nations sought to break away from this neo-colonial syndrome during the 20th century, they typically did so by increased reliance on agro-industry and the extraction of minerals and petroleum, all of which came at a predictably high ecological cost. At the same time, calls for conservation of resources and biodiversity began to be heard. By the turn of the 21st century, scientists, urbanites, and rural people had become increasingly concerned about the costs of economic “development” and alternative ways of coexisting with nature.


Renaissance Literature and the Environment  

Todd Andrew Borlik

As the environmental humanities have gained traction, its practitioners have ventured beyond a predictable canon of modern nature writers and Romantic poets into earlier eras to better fathom the origins of our ecological predicament. It has become abundantly clear that the Renaissance (c. 1340–1660), often reframed as the early modern era (c. 1500–1800), marks a pivotal epoch in the history of the earth. Spurred by the rediscovery of classical learning to rival the grandeur of Ancient Rome and by Columbus’s plundering of the West Indies, European powers studied and exploited the environment with unprecedented zeal, while investing in resource extraction, overseas colonization, and technoscience. These developments left an indelible imprint on both the planet and the period’s literature. In tandem with the invention of landscape by Renaissance painters, writers in the generations between Francesco Petrarch and John Milton sought new ways—while reviving and adapting ancient ones—to capture the beauty, fragility, and animacy of the natural world. In the works of poets such as Torquato Tasso, Michael Drayton, and Mary Wroth, trees can bleed, rivers speak, and nightingales transform into violated maidens. As such conceits suggest, the prevailing views of nature can seem quaint or anthropomorphic by post-Enlightenment standards. Yet Renaissance literature has proven, in part because it enables us to interrogate those standards, surprisingly responsive to ecocritical concerns. Bringing these concerns to bear on the era has revealed startling new facets of familiar texts, thrown more limelight on undersung authors, unsettled complacent assumptions in environmental history, and greatly enriched eco-theory. Nature has always been a site of ideological contestation, but the historical distance afforded by the Renaissance can bring this into shimmering focus. If the label “early modern” underscores the era’s continuity with the present and its foreshadowing of ecological issues and sensibilities, the somewhat old-fashioned label Renaissance reminds us to keep sight of its alterity and to view its literature as an archive of radically different attitudes, epistemologies, and material practices that might help us to better understand and combat environmental problems. The urgency of the climate crisis makes it imperative to trace or insinuate parallels between then and now, but newcomers to the field would also be well advised to acquaint themselves with the contours of early modern cultural and environmental history so as to undertake ecocritical interpretations responsibly without peddling anachronisms or reductive caricatures. Early modern worldviews can be both familiar and alien, and its literature can jolt us into a greater awareness of these tensions. It is, for instance, ironic yet strangely apt that the same Francis Bacon reviled as an architect of the Anthropocene was one of the first to denounce the anthropocentric prejudice of the human sensorium and mind. Bacon also feared that language and an excessive reverence for the received knowledge of the past might warp our understanding of nature. Four centuries later, his words provide a cautionary reminder that we should not approach Renaissance literature as a repository of timeless, universal truths. Rather, insofar as studying Renaissance literature enables us to see beyond the shibboleths of our own culture and historical moment, it offers valuable cognitive training that might help us recognize and overcome species bias.


Travel Writing in the Age of Globalization  

Rune Graulund

Globalization and global travel have existed for centuries. It is over the past century in particular, however, that travel has become truly global, in the sense that most and not just some travel can in some way or other be said to globalized. Indeed, with the invention and spread of new technologies of mobility (like jet travel), and new technologies of information (like the internet), as with the increasingly invasive impact of human activity on the planet at large (like global warming), it is difficult to conceive of travel in the 21st century that is purely “local.” Travel in the age of globalization, then, is at one and the same time both more widespread yet also more irrelevant than ever. As humans, goods, and information move around in ever-increasing quantities, and at ever-greater speed, it seems that mobility is at an all-time high in human history. On the other hand, as a rising number of people and places are interlinked through ever-faster travel and various forms of communication technologies, the local and the global are becoming harder and harder to distinguish. In this, travel writing has faced a range of challenges that are both old and new. With contemporary travel writers facing a global reality that is very different from the colonial legacy of a traditionally Eurocentric genre, travel writers in the age of globalization have been forced to radically reconsider the itineraries, the destinations, the purpose, and the identity of the traveling subject. Traditionally defined as a white (European) male, the global traveler of the 21st century can take on many forms in terms of race, gender, sexuality, and nationality. At the same time, however, a large number of contemporary travel writers have found it hard to break with the mold of old, desperately continuing to pursue the exotic adventure and the untouched “otherness” of the blank spaces of a map that, in the age of Google Earth, satellite navigation, jet and space travel, global warming, and an explosive growth in human population, are no more.


Crisis Development: Normal Accidents and Beyond  

Jean-Christophe Le Coze

Our current era is one of profound changes and uncertainties, and one issue is to understand their implications for high-risk systems and critical infrastructures (e.g., nuclear power plants, ships, hospitals, trains, chemical plants). Normal Accidents (NA), Perrow’s classic published in 1984, is a useful guide to explore the contemporary epoch, in the third decade of the 21st century. One reason is that this landmark book has triggered a sustained interest by scholars who have debated, challenged, rejected, refined, or expanded its core thesis over almost now 40 years. With La Porte’s, Sagan’s, Vaughan’s, and Hopkins’s contributions into what can be described as the “standard NA debate” in the late 20th century and the more recent “new controversies and debates” by Downer, Pritchard, or Le Coze in the early 21st century, the book can still resonate with current changes in the 2020s. These changes include phenomena as large, massive, intertwined, consequential, and diverse as the advent of internet and of digital societies, the increase of transnational flows of diverse nature (people, data, capital, images, goods) and the ecological crisis captured by a notion such as the Anthropocene. Taking stock, historicizing, and revisiting NA with such debates and changes in mind leads to characterize a post-NA narrative.



Amy Johnson, Chris Hebdon, Paul Burow, Deepti Chatti, and Michael Dove

The Anthropocene is a newly proposed geological epoch that situates humans as geological agents responsible for altering Earth systems as evidenced in the geological record and directly experienced through the earth’s changing climate. There remains significant debate regarding when humans manifested change in Earth systems, as well as how human influence in planetary processes is evidenced geologically. As of 2022, “Anthropocene” has yet to be adopted as an official category of geological time by the International Commission on Stratigraphy and the International Union of Geologic Sciences. Its influence has nonetheless outpaced academic debate, informing politics, policies, and opinions worldwide. In this context, anthropologists engage the Anthropocene simultaneously as a coupled biophysical and geological fact and an imaginary shaping human relations to Earth and environment. While upholding the validity of the Anthropocene as a reflection of accelerating planetary-scale environmental changes, anthropology is notable for asking critical questions about how the concept is developed and mobilized and what mainstream interpretations of the Anthropocene hide from view about life on our changing planet. Anthropology has been especially sensitive to the ontologies of time latent in the Anthropocene debates, recognizing the plural ways time is lived globally and how the concept of the Anthropocene interacts with ideas of past, present, and future. Moreover, in concordance with the standpoints of Indigenous theory and feminist and queer studies, and in conversation with critical scholarship of power and justice, anthropology has contributed to ongoing discussion about the criteria used to evaluate the Anthropocene’s beginnings, advancing discussions about the complicity of political economies of capitalism, colonialism, and plantations in the production of the Anthropocene. The engaged ethnographic approaches central to contemporary anthropology have thus deepened understanding of how the proposed Anthropocene epoch is lived and how its framing is changing human relations to environment and responsibilities for Earth’s future.


The Coloniality of the Scientific Anthropocene  

Vishwas Satgar

The discipline of International Relations is not at the cutting edge of dealing with planetary ecological problems such as the worsening climate crisis. The notion of the Anthropocene developed by earth scientists highlights the extent to which humans are a geological force shaping earth’s ecosystems. This official scientific discourse has gained traction in the United Nations climate negotiations process and is beginning to shape the knowledge project even in the academy. However, the discipline of International Relations has not engaged in any serious way with the Anthropocene discourse. Its claim that the Anthropos, the human as a species, and more generally 7.8 billion people on the planet are responsible causally for dangerous impacts such as climate change clashes with how the discipline of International Relations understands and seeks to explain global politics through its theoretical frameworks, relations, dynamics, and institutions. This claim warrants critical engagement from the International Relations discipline. However, mainstream International Relations epistemology reinforces coloniality in international relations such that an oppressive and relational hierarchy between the Global North and South is reproduced while being oblivious to how the ecological substratum of our lifeworld is being destroyed through replicating modes of living central to global modernity. Ecological relations are not part of mainstream International Relations thinking. Within mainstream International Relations, its hegemonic theories and frameworks are the problem. The conception of the international and international relations operating within the Anthropocene discourse also reproduces coloniality. Although the science it furnishes to understand the human–nature relationship is compelling and important, its human-centered explanation of how global power works is inadequate and reinforces the subordination of the Global South. To overcome these problems, a decolonized approach to the discipline of International Relations is crucial. At the same time, given the urgency of the climate crisis, countries in the Global South need to remake the world order and its future through decolonized International Relations. Several Southern decolonial thinkers are crucial for this task.


Environmental Security and Climate Change  

Simon Dalby

Environmental security focuses on the ecological conditions necessary for sustainable development. It encompasses discussions of the relationships between environmental change and conflict as well as the larger global policy issues linking resources and international relations to the necessity for doing both development and security differently. Climate change has become an increasingly important part of the discussion as its consequences have become increasingly clear. What is not at all clear is in what circumstances climate change may turn out to be threat multiplier leading to conflict. Earth system science findings and the recognition of the scale of human transformations of nature in what is understood in the 21st century to be a new geological epoch, the Anthropocene, now require environmental security to be thought of in terms of preventing the worst dangers of fragile states being unable to cope with the stresses caused by rapid environmental change or perhaps the economic disruptions caused by necessary transitions to a post fossil fueled economic system. But so far, at least, this focus on avoiding the worst consequences of future climate change has not displaced traditional policies of energy security that primarily ensure supplies of fossil fuels to power economic growth. Failure to make this transition will lead to further rapid disruptions of climate and add impetus to proposals to artificially intervene in the earth system using geoengineering techniques, which might in turn generate further conflicts from states with different interests in how the earth system is shaped in future. While the Paris Agreement on Climate Change recognized the urgency of tackling climate change, the topic has not become security policy priority for most states, nor yet for the United Nations, despite numerous policy efforts to securitize climate change and instigate emergency responses to deal with the issue. More optimistic interpretations of the future suggest possibilities of using environmental actions to facilitate peace building and a more constructive approach to shaping earth’s future.


Ecology in American Literature  

Hubert Zapf and Timo Müller

The ecological dimension of literature has found proper attention only in the late 20th century, with the rise of ecocriticism as a new direction of literary studies. Ecocriticism emerged from a revalorization of nature writing in the United States and initially understood itself as a countermovement to the linguistic turn in literary and cultural studies. Since the early 21st century, the scope of ecocritical studies has widened to include literary texts and genres across different periods and cultures. Against the background of the global environmental crisis, it has made a strong case for the contribution of literature, art, and the aesthetic to the critique of anthropocentric master narratives as well as to the imaginative exploration of sustainable alternatives to the historically deranged human–nature relationship. Ecocritical scholars have examined the ecological potential of texts in various periods and literary cultures that make up American literature. They have given particular attention to the Indigenous poetic and storytelling modes of Native Americans, the Romantic and transcendentalist movements of the mid-19th century, the aesthetic practices of modernism and postmodernism, the ethnic diversification of American literature since the late 20th century, and, most obviously, contemporary writing that explicitly defines itself as a critical and creative response to the Anthropocene. Thus, an ecological awareness in American literature emerged in different forms and stages that correspond to major periods, styles, and cultures of literary writing. While it is impossible to do justice to all relevant developments, the rich archive of ecological thought and perception in American literature can be productively brought into the transdisciplinary dialogue of the environmental sciences and humanities. The value of literary texts in relation to other forms of environmental knowledge lies not just in the topics they address but in distinctive aesthetic features, such as embodied multiperspectivity, empathetic imagination, reconnection of cultural to natural ecosystems, polysemic openness, and participatory inclusion of the reader in the transformative experience offered by the texts.