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Improving on Simple Majority Voting by Alternative Voting Mechanisms  

Jacob K. Goeree, Philippos Louis, and Jingjing Zhang

Majority voting is the predominant mechanism for collective decision making. It is used in a broad range of applications, spanning from national referenda to small group decision making. It is simple, transparent, and induces voters to vote sincerely. However, it is increasingly recognized that it has some weaknesses. First of all, majority voting may lead to inefficient outcomes. This happens because it does not allow voters to express the intensity of their preferences. As a result, an indifferent majority may win over an intense minority. In addition, majority voting suffers from the “tyranny of the majority,” i.e., the risk of repeatedly excluding minority groups from representation. A final drawback is the “winner-take-all” nature of majority voting, i.e., it offers no compensation for losing voters. Economists have recently proposed various alternative mechanisms that aim to produce more efficient and more equitable outcomes. These can be classified into three different approaches. With storable votes, voters allocate a budget of votes across several issues. Under vote trading, voters can exchange votes for money. Under linear voting or quadratic voting, voters can buy votes at a linear or quadratic cost respectively. The properties of different alternative mechanisms can be characterized using theoretical modeling and game theoretic analysis. Lab experiments are used to test theoretical predictions and evaluate their fitness for actual use in applications. Overall, these alternative mechanisms hold the promise to improve on majority voting but have their own shortcomings. Additional theoretical analysis and empirical testing is needed to produce a mechanism that robustly delivers efficient and equitable outcomes.


Voter Behavior in Latin America  

Matthew M. Singer and Gabriela Ramalho Tafoya

Voter choices in Latin America have structural roots that are similar to what is observed in other regions, but these structures are weaker and more fluid than in more established democracies. In particular, while cleavages emerge in the average Latin American country and voters’ choices vary across demographic traits, issues, ideologies, and partisanship, these cleavages are weaker than in Western Europe and the United States. These cleavages are particularly weak in countries where parties do not take ideologically distinct positions from each other and instead emphasize clientelism, which suggests that the overall weakness of these cleavages in the hemisphere reflects the weak commitment of political parties to programmatic competition. Elections in Latin America are strongly shaped by government performance, especially economic trends, but these forms of accountability are weakened in countries where the party system makes it hard to identify the degree to which any specific party is able to dominate the policy process or where identifying a credible alternative to the incumbent is difficult. Thus, while voters are trying to use elections to hold politicians accountable and to ensure that their policy preferences are represented, the weaknesses of Latin America’s party systems often make this difficult.


The Ethics of Voting  

James Stacey Taylor

The first question that is often raised in a discussion of the ethics of voting is whether or not there is a duty to vote. The view that there is a duty to vote is supported by two main arguments. The first holds that since the value of democratic governance is high persons should vote to preserve stable democracy. The second is that there is a duty to vote because if nobody voted the effects would be disastrous. The first of these arguments is criticized by Jason Brennan, who holds that since each individual vote will play little to no role in preserving stable democracy nobody has a duty to vote. The second is criticized by Loren Lomasky and Geoffrey Brennan, who argue that it is incomplete unless its supporters can show that democracy needs everyone to vote to continue. The question of whether there is a duty to vote naturally leads to the question of whether it is permissible for persons to vote in their own self-interest. Jason Brennan argues that persons should only (morally) vote for candidates or policies that they are justified in believing would promote the common good. It is unclear, however, what “the common good” consists of. This discussion of the morality of voting in one’s self-interest leads to the question of whether voting for a politician because she has made campaign promises is morally analogous to a voter selling her vote. In discussing this issue it is important to distinguish between the “restricted” defense of markets in votes (that the purchased votes are to be cast in favor of what the buyer is justified in believing is the common good) and the “unrestricted” defense of such a market (that purchased votes can be cast in any way the buyer pleases). Much of this discussion focuses on the morality of unrestricted markets in votes. Christopher Freiman has offered four main arguments in favor of such a market: (1) that it will make both the buyer and the seller better off; (2) that it is required by respect for voter liberty; (3) that it is relevantly similar to other practices that are currently allowed, such as logrolling; and (4) that it would enable electoral outcomes to better express voter preferences. None of these arguments are persuasive. The first is based on illicitly inferring from the claim that persons would voluntarily buy and sell votes if a market were allowed to the claim that they would thereby desire that this market be allowed. The second argument is flawed because if some persons would prefer that a market not be allowed, this could provide a sufficient reason to restrict their liberty by precluding them from selling their votes. The third argument overlooks important disanalogies between votes traded between voters, and votes traded between legislators. The fourth argument is based on the implausible assumption that vote sellers would not misrepresent their political preferences in a market for votes.


Candidates and Voting Choice  

Ian McAllister

The role of candidates in shaping voting choice has generated much research—and at least as much controversy—since modern electoral behavior research began in the 1960s. Much of the controversy surrounds the personalization of politics and whether political systems—and especially parliamentary systems—are becoming more leader-oriented. Three fundamental changes in electoral behavior underpin the study of candidates and voting choice behavior: the declining impact of social structure on the vote; partisan dealignment, with voters drifting away from their traditional party attachments; and the decline in the mass memberships of political parties. Researchers argue that because of these changes, fostered by the growth of television, candidates have assumed a greater role in structuring the vote. While there is impressionistic evidence that leaders have become more important, empirical evidence of an underlying change in voter behavior is more difficult to identify. Accordingly, this essay focuses mainly on changes in the political context within which candidates operate, since we expect this to be the source of any change. The design of political institutions shapes the level of attention that candidates receive, and that is especially the case with electoral systems. Electoral systems with fewer parties are more likely to focus voters’ attentions on candidates when compared to systems with larger numbers of parties. Weak party organizations coupled with partisan dealignment within the electorate can also alter the role and profile of candidates, although their impact is difficult to quantify. Changes in the mass media—and particularly the advent of television in the 1960s and the visual images on which it relies—are often viewed as the major cause of the personalization of politics. A new disruptive technology, the Internet, looks likely to stimulate additional political change for candidates and voting in the 21st century. Finally, what voters look for in their candidates appears to be stable both over time and cross-nationally and can be reduced to two overarching qualities: character and competence.


Military and Absentee Voting in the United States: History and Modern Practice  

Donald S. Inbody

The advent of absentee voting for American citizens began with the desire on the part of soldiers to participate in the electoral process. It was aided by politicians who wanted the support of those soldiers. The rise of absentee voting was later extended to nonmilitary Americans living overseas or otherwise away from their home precincts. Resistance to absentee voting was strong at first, largely on philosophical grounds (i.e., the question of why someone away from home would be interested in voting, or absentee voting inviting vote fraud). It was also resisted by political parties who were convinced that those voters may vote for the opposition candidate. Gradually, in the post-World War II years, nearly all resistance faded but never disappeared. Vestigial perceptions of the voting habits of military personnel remained as late as the first years of the 21st century. Congress was convinced to pass several voting rights laws that eventually extended the right to vote to all Americans serving in the military or living overseas, although some barriers remain to be overcome.


The Economic Voter Decides  

Mary Stegmaier, Michael S. Lewis-Beck, and Lincoln Brown

In democracies, we elect our political leaders by choosing among a rival set of candidates or parties. What makes us pick one over all the others? Do we carefully weigh the platforms of all the candidates and then select the one closest to our personal desires? Or, do we select the candidate our friends and neighbors recommend? Perhaps, even, to save time, do we just vote for the same party we did last time? All of these are choice strategies, and there are many more. Here we focus on a well-known explanation of how voters decide, commonly called the Michigan Model, so named for the university where it was developed, in a path-breaking scholarly volume—The American Voter. The authors systematically gathered data, via scientific survey research, on individual voters in American presidential elections, measuring different traits, perceptions, and attitudes that they hypothesized might influence vote choice. They arranged these different factors, or variables, into long-term forces and short-term forces that acted on the voter, and could be arrayed as if they were spread along a funnel of causality: from more remote, fixed variables, such as social class or party identification, to more proximate, fluid variables, such as issue preferences and candidate attributes. All these variables generally mattered, but those that concern us here deal with issues, in particular economic issues. How do voter evaluations of the economy help the voter decide what party to favor? Is it the national economy or the pocketbook that counts? How important are economic issues compared to other issues? What conditions make economic considerations more (or less) impactful? Does economic voting operate differently in different countries? These and other questions are addressed herein, with special attention to three leading democracies where economic voting has been heavily studied—the United States, Britain, and Germany. As demonstrated, economic considerations are pervasive and powerful elements in the democratic voter’s calculus.


Media, Electoral Accountability, and Issue Voting  

Jennifer Jerit and Jason Barabas

Issue voting concerns the extent to which citizens reward or punish elected officials for their actions or inaction on legislative issues. There are debates about styles of issue voting as well as whether it takes place in the United States, but nearly all theoretical models elevate the role of political knowledge. That is, voters must know where politicians stand on policy issues as well as their own positions. While there are a variety of ways citizens could learn about policy positions and actions, the mass media are presumed to play an important role. Yet, demonstrating the empirical linkages has been difficult in the past due to ever-present challenges with data and research designs. More research is needed to understand the various mechanisms underpinning representative democracy.


Electoral Choice and Religion: Turkey  

Ali Çarkoğlu

With a conservative party in power since 2002 that has its roots in the pro-Islamist movement, the influence of religiosity upon party choice has attracted a lot of attention in the literature on Turkish elections and voting behavior. However, this literature uses measures of religiosity that change from one study to another and hence diagnosing trends over time or assessments concerning the influence of religiosity remains challenging. This article aims to first review the findings concerning the effect of religiosity upon party choice in Turkey. Second, using the Turkish Election Studies data for four general elections in the 2002–2015 period a unified comparable framework is adopted to evaluate the changing nature of the influence of religiosity upon party choice. The findings reached suggest that religiosity remains a potent variable in shaping party choice. However, over time and across parties its influence varies. A sectarian divide between the Sunni majority and the Alevi minority also appears to be useful especially differentiating the left-leaning main opposition party. This sectarian divide also seems to be shifting over time.


Issue Voting: Modern and Classic Accounts  

Steven Weldon and Denver McNeney

Political scientists have long assumed that issues were at the heart of vote choice and a causal determinant of it—that is, citizens came to politics with clear issue preferences and they voted for the party or candidate that best represented those interests. Many would say democracy demands this kind of link between issue preferences and vote choice. And yet, studies have consistently shown that surprisingly few voters measure up. Many voters know remarkably little about politics, including even basic facts about their own political system. They have little conception of issues, party, and candidate positions on those issues or how issues relate to one another as part of a coherent political ideology. As a result, they often have unstable and ephemeral preferences. Worse, among the fraction of voters who are engaged and well-informed, many appear susceptible to persuasion and possibly manipulation of their issue opinions from the media and their partisan leaders. This raises questions about the viability of representative democracy and, at its most pessimistic, the possibility that elites are largely free to pursue personal goals unchecked and independent of the public good. Some of the most innovative work on issue voting is focusing on partisan bias, including its limitations and how it relates to other social divisions. When mapped onto existing social divisions in society, such as those arising from race, religion, and immigration, issues can indeed matter for elections because they tap into and stimulate the same psychological and affective processes that make partisanship so powerful in the first place—in-group and out-group bias. Cross-national research has also increasingly pointed to the role of such issues as part of an emerging political cleavage related to globalization that is transforming elections and party systems across Europe and other postindustrial democracies. The causal determinants of issue voting is a promising avenue for future research.


Voting Choice and Rational Choice  

Anthony McGann

Rational choice theory may seem like a separate theoretical approach with its own forbidding mathematics. However, the central assumptions of rational choice theory are very similar to those in mainstream political behavior and even interpretive sociology. Indeed, many of the statistical methods used in empirical political behavior assume axiomatic models of voter choice. When we consider individual voting behavior, the contribution of rational choice has been to formalize what empirical political scientists do anyway, and provide some new tools. However, it is when we consider collective voting choice—what elections mean and what kind of policy outcomes result—that rational choice leads to new, counterintuitive insights. Rational choice also has a normative dimension. Without voter rationality the traditional understanding of democracy as popular choice makes little sense.


Suffrage Rights  

Humberto Llavador

The historical evolution of the right to vote offers three observations. First, almost all groups have seen their voting rights challenged at some point in time, and almost all political movements have sought to exclude some other group from voting. Second, reforms towards suffrage extension are varied—from the direct introduction of universal (male) suffrage to a trickle down process of enfranchising a small group at a time. Third, the history of franchise extension is a history of expansions and contractions. Much of the literature on the evolution of the right to vote builds on the following question: Why would a ruling elite decide to extend the suffrage to excluded groups who have different interests in the level of redistribution and the provision of public goods? Two competing theories dominate the debate: Bottom-up or demand theories emphasizing the role of revolutionary threats, and top-down or supply theories, explaining franchise extensions as the outcome of the strategic interactions of those in power and elites in the democratic opposition. A second question addresses the choice of a particular path of franchise extension, asking what explains different strategies and, in particular, the role of their accompanying institutional reforms. In contrast to the literature on the inclusion of the lower classes, women’s suffrage has been traditionally presented as the conquest of the suffragette movement. Current research, however, departs from this exceptionalism of female suffrage and shows certain consensus in explaining women’s suffrage as a political calculus, in which men willingly extend the franchise when they expect to benefit from it. Arguments differ though in the specific mechanisms that explain the political calculus. Finally, the literature on compulsory voting addresses the estimations of its impact on turnout; whether it translates into more efficient campaigning, improved legitimacy, and better representativity; and ultimately its effects on policies.


Dead Ends and New Paths in the Study of Economic Voting  

Timothy Hellwig and Dani M. Marinova

Connections between the economy and vote are commonly invoked to evaluate political accountability in representative democracies. A principal motivation for studying economic voting lies in its value as a gauge of whether democracy works or not. In recent years, however, researchers have cast doubt on the assertion that economic conditions influence voters’ evaluations of political incumbents. Criticisms hail from several directions. Some, adopting a cross-national perspective, cite the instability problem as evidence against economic voting’s existence. That is, variance in the economy-vote relationship across different national contexts is sufficiently large so as to undermine claims that the economy registers a systematic effect. Other critics charge that the electorate lacks sufficient knowledge to incorporate economic conditions in their decisions at the polls. Still others remind us not to mistake correlation for causation. They charge that the voters’ perceptions of how well the economy is performing are viewed through a pre-existing partisan lens. All told, these and other reservations cast doubt on the use of economic voting as a means to evaluate accountability and, in turn, democratic performance. These charges against the fidelity of economic voting require further examination. Rather than join a growing chorus of observers concluding that the economic vote is a chimera, this piece posits that recent critiques should push us to reconceive rather than discredit economic voting. Recent work in psychology and behavioral economics provides a basis for constructive and meaningful reinterpretations of the economy’s influence on voter decisions. These new directions include an emphasis on framing effects—be it on the part of strategic elites or from the media, an emphasis on what voters know about the economy, and a wider consideration of just which “economy” matters to which set of voters. While many in number, each of these new directions advance understanding by embodying deeper conceptions of voters and elected officials.


Political Attitudes and Behaviors of LGBT People in the United States  

Patrick Miller

Despite the prominence of lesbian, gay, bisexual, and transgender (LGBT) Americans and debates over LGBT rights in modern American politics, a substantial academic literature that examines their political attitudes has yet to develop. Prominent academic surveys have only relatively recently begun to ask respondent sexual orientation, though even the highest quality surveys that rely on random national samples still contain few LGBT respondents given their small share of the population. Further, questions about respondent gender identity are still largely absent in both academic and commercial surveys. As a result, systematic and deep knowledge about the contours of LGBT political attitudes and how they differ from those of non-LGBT Americans is understandably shallow. However, existing surveys can provide a descriptive overview of the American LGBT community and its politics. Demographically, those who identify as gay, lesbian, or bisexual in surveys as of the mid- to late 2010s tend to be younger, disproportionately female, less religiously committed, less likely to be white, and somewhat lower income and more highly educated than those who identify as heterosexual. Given how these demographic tilts map onto modern political divides, it should not be a surprise that LGBT Americans skew more liberal and Democratic than others in their political orientations. When differences emerge between LGBT and non-LGBT Americans in their issue attitudes, LGBT respondents in surveys consistently tend toward more liberal-leaning opinions. However, this leftward tilt does not always place LGBT persons on the liberal side of issues on average, nor does it mean that LGBT and non-LGBT survey respondents are necessarily in opposition in the aggregate as oftentimes the difference between them is their degree of collective liberalism. Thus, the nature of these intergroup differences depends on the issue or set of issues under examination. Existing data and research do have certain limitations that future research may improve upon. Given that most data on LGBT political attitudes comes from general population surveys of which LGBT respondents are only a small part, most current data do not strongly lend themselves to deeper analysis of subgroups within the LGBT community. Surveys specifically of LGBT people suggest important differences between gay men, lesbians, and bisexuals in how they view their identities as LGBT people and how they perceive how LGBT people fit into modern society, so future research may gather the data necessary to explore the consequences of these differences in political attitudes in greater depth. Also, there is substantial room for future research to explore the sources of LGBT political distinctiveness, and to what extent that distinctiveness stems from demographics, socialization, lived experience, psychology, or other factors.


What Is Political Participation?  

Jan W. van Deth

Vibrant democracies are characterized by a continuous expansion of the available forms of participation. This expansion has confronted many researchers with the dilemma of using either a dated conceptualization of participation and excluding many new modes of political action or stretching their concept to cover almost everything. Many newer, “creative,” “personalized,” and “individualized” modes of participation such as political consumption, street parties, or guerrilla gardening, are hard to define because they basically concern nonpolitical activities used for political purposes. Especially using internet-based technologies for these activities (“connective action”) makes it very difficult to recognize political participation. Social, societal, and political developments in democratic societies have made the search for a single encompassing definition of political participation obsolete. Therefore, an alternative approach is to integrate the core features of political participation in a conceptual map. Five modes cover the whole range of political participation systematically and efficiently, based on the locus (polity), targeting (government area or community problems), and circumstance (context or motivations) of these activities. While especially the rise of expressive modes of participation requires the inclusion of contextual information or the aims and goals of participants, attention is paid to the (dis)advantages of including these aspects as defining criteria for political participation. A conceptual map of political participation offers a comprehensive answer to the question “What is political participation?” without excluding future participatory innovations that are the hallmark of a vibrant democracy.


Enduring Questions and Unsatisfactory Answers About Direct Democracy  

Shaun Bowler and Todd Donovan

Direct democracy elections bring into sharp focus several enduring questions about the role of voters in elections. Questions of voter competence, majority rule, spending effects, and process concerns are all highlighted. Many of these questions form the basis of often very pointed debates within the literature. The study of direct democracy throws into sharp relief some of the most enduring questions relating to elections and electoral democracy. So far, however, the answers have not proved satisfying to many observers. In some cases, these debates have persisted despite an accumulation of empirical evidence that would seem to resolve the issues. Contrary to the claims of repeated criticisms, voters are capable of voting on ballot propositions in accord with their own interests and are supportive of the process as a means of making decisions. While direct democracy does have its flaws, the flaws identified by many critics are not really as damning as the critics would seem to believe. For whatever reason, however, the criticisms repeat.


The Political Effects of Religious Cues  

Aubrey Westfall and Özge Çelik Russell

Religion is a central and comprehensive identity for billions of people all over the world. Politicians and other political actors recognize the vitality of religion and use it for political purposes, deliberately signaling religion, religiosity, or religious values and connecting them to political outcomes or behaviors in an effort to influence the political preferences of religious practitioners. The most efficient way to make the connection between religion and politics is through religious cues. Religious cues create information shortcuts linking religious identity or values with a political candidate or issue. Religious cues are used by political and religious actors in secular and religious contexts and are typically one of two general types: identity cues, which engage an individual’s religious identity and activate an in-group/out-group effect, and linkage cues, which link religious values or beliefs with an issue or candidate. Identity cues are particularly tricky to use in secular contexts because they have been shown to have strong alienating effects on nonreligious people, thereby defeating the intended purpose of the cue sender. For this reason, coded religious language called “implicit cues” is used with greater frequency in political discourse where only the religious cue receiver recognizes the religious cue for what it is. This strategy allows a political candidate to reap the benefits of the cue without risking alienation. While scholars have made substantial progress in using experimental methods to disentangle the ways religious cues influence political behavior, there is ample opportunity for more research exploring different types of religious cues and the way they interact with other forms of cues and identities. Furthermore, most of the research on religious cues has focused on Christian cues in the United States, and a more diverse range of religions and contexts should be explored to understand the way religious cues influence political behavior. Researchers should also expand the definition of “religious practitioners” to explore how religious cues influence the growing number of people who do not affiliate with a religion or engage in practices traditionally associated with religiosity but do identify as religious. This would help to expand conceptualization of political behavior to more accurately reflect lived political experiences. Embracing these opportunities will allow the scholarly community to gain a better understanding of the varied political dynamics of religious cueing, which offers insights into how fundamental identities and attitudes are linked, thereby shedding more light on the complex dynamics of political behavior.


Politics and Policies for Managing Natural Hazards  

Timothy D. Mulligan, Kristin Taylor, and Rob A. DeLeo

Policies to manage natural hazards are made in a political context that has three important characteristics: local preferences and national priorities, short-sighted political decision-making, and policy choices informed by experience instead of future expectations. National governments can set broad policy priorities for natural hazard management, but it is often local governments, with conflicting policy priorities and distinctive hazard profiles, that have the authority to implement. Moreover, legislators who are tasked with passing laws to put policies into force are rewarded with reelection by voters who are only concerned with issues that have an immediate impact on their day-to-day lives (e.g., the economy) as opposed to hazards that may or may not occur until some undetermined point in the future. Finally, legislators themselves face challenges making policies to mitigate and manage hazards because they fail to see the longer-term risks and instead make decisions based on past experiences. This article broadly lays out the challenges of the policy environment for natural hazards, including intergovernmental concerns, policy myopia, and shifting policy priorities. It also describes the politics shaping the management of natural hazards, namely, electoral politics, the social dynamics of blame assignment, and the various political benefits associated with disaster relief spending.


Political Participation and Voting Relevant to Climate Change  

Emily K. Vraga

Political participation on the issue of climate change can encompass many different forms of individual and collective actions designed to affect governmental policies. At the most basic level, issue-specific political participation occurs when individuals directly attempt to influence governmental actors or policies on climate change—most notably by voting, but also through donating money and communicating with public officials. These types of participation tend to be relatively rare, limited to a small subset of deeply committed individuals. In contrast, personal action on climate change is more widely dispersed, especially if one includes impact-oriented actions (e.g., actions that influence the environment but are primarily undertaken for other reasons, like convenience or saving money) rather than purely intention-based actions, which occur when individuals adopt behaviors with the goal of addressing climate change. Additionally, opportunities to engage in expressive participation, largely online, create new spaces for individuals to build networks to engage in political action, as well as potentially to reach unengaged groups that are less likely to seek out information on the issue. A number of forces can contribute to whether an individual chooses to participate on the issue of climate change. Individual characteristics, like perceptions of impersonal and personal risks associated with climate change, knowledge of the issues, and environmental values all tend to produce people more likely to participate—especially when these attitudes become part of an individual’s identity as an opinion leader or activist. As a global issue, social norms play a particularly powerful role; when individuals believe others support and are likely to take action themselves, it tends to foster a sense of efficacy that such behaviors will be effective in producing change. Individual choices about media sources also intersect with media coverage and framing of the issue to influence perceptions of the issue and likelihood of taking action. Such media framing can exacerbate or mitigate the heightened political polarization on the issue of climate change that has erected barriers to effective political action in many democratic societies in recent years, most notably in the United States. New forms of political participation may create opportunities to encourage more participation on the issue of climate change, but they also raise ethical questions about inequality and participatory divides that privilege some groups over others.


Left-Right Orientations and Voting Behavior  

Willy Jou and Russell J. Dalton

One of the ways that citizens and elites orient themselves to politics is in reference to a Left-Right vocabulary. Left and Right, respectively, refer to a specific set of progressive and conservative policy preferences and political goals. Thus, Left-Right becomes a framework for positioning oneself, political figures, and political parties into a common framework. Most citizens identify themselves in Left-Right terms and their distribution of these orientations vary across nations. These orientations arise both from long-term societal influences and from the short-term issues of the day. Most people also place political parties in Left-Right terms. This leads citizens to use Left-Right comparisons as an important factor in their voting choice, although this impact varies considerably across nations. Most parties attract voters that broadly share their Left-Right orientations.


Clark, Septima Poinsette  

Brenda K. J. Crawley

Septima Poinsetta Clark (1898–1987) is well-known for her citizenship schools, literacy training, voting and civil rights activism, and community, political, and social services.