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Article

Karen Smith Rotabi

The practice of intercountry adoption is first considered from a historical framework, beginning with World War II, to other conflicts throughout the 20th and 21st centuries. In this historical overview, factors that contributed to the rise of the global circulation of children for adoption in the 20th century are discussed, as well as efforts for reform in the 21st century in response to problems of abuse, fraud, and exploitation and the development of policies to regulate intercountry adoption and ultimately protect children. Specifically, The Hague Convention on Intercountry Adoption is presented from a social justice perspective, using Guatemala as a case example, as well as relevant U.S. policies regulating intercountry adoption practices. Finally, direct practice considerations for social workers are discussed. These include pre- and post-adoption issues to support families and children through the intercountry adoption process and across the child’s lifespan with considerations for trans-racial adoptions and the unique child-family support issues. In conclusion, the significant decline in the practice is reflected upon pragmatically; the need for true reform in the practice is necessary to preserve intercountry adoption for orphaned and vulnerable children.

Article

This entry explores key definitions, causes, and characteristics of slums in the global arena, along with the types of social work practice and general community development approaches being used to catalyze action to decrease the prevalence of slums. Core strategies include using planning efforts that prioritize input from people who live in slums, creating affordable housing, and otherwise transitioning urban slums into vibrant communities. Concluding thoughts and further considerations for social work practice are offered.

Article

Fariyal Ross-Sheriff and Tamarah Moss-Knight

The number and percentage of immigrants and refugees from Africa to the United States have increased substantially since the mid-1990s. Though still a relatively small percentage of the immigrant population, immigrants from Africa encounter many challenges that are important for social work professionals to address. This entry examines two groups of immigrants from Africa: legal migrants (immigrants) and refugees. It provides information on distinctive characteristics of recent African immigrants, reasons for emigration from Africa, challenges they face in the United States, and their settlement (geographical distribution) patterns. While black Africans are the focus of this entry, the research literature does not provide clear distinctions within the group of African immigrants. The emphasis is on black African immigrants to the United States as their experience is unique in terms of their race in America and the types of stigma and discrimination they face as a result. Critical issues for social work practice are examined through a case example of Somali refugees, followed by implications for social work practice and research.

Article

Kristine J. Ajrouch

This entry defines the term Arab American, followed by a discussion of the two waves of immigration: before 1924 and post-1965. A demographic overview is presented next, drawing from data available through analysis of the ancestry question on the long form of the United States Census. Previously invisible in the scholarly and practice literatures, key concerns related to stereotypes emanating through recent world events, assumptions about gender relations, and struggles concerning family relations are highlighted. Finally, practice implications are considered, with an emphasis on cultural sensitivity and social justice. The term Arab American is relatively new, signifying a pan-ethnic term meant to capture a diverse group of people who differ with respect to national origins, religion, and historical experiences of migration to the United States. Arab American refers to those individuals whose ancestors arrived from Arab-speaking countries, including 22 nations in North Africa and West Asia. Religious faiths include both Christian and Muslim; Lebanon is the number one country of origin for Arab immigrants to the United States, followed by Syria and Egypt. Defined objectively, any individual with ancestral ties to an Arabic-speaking country may be considered an Arab American. This characterization, however, rests upon a language-based definition, obscuring the cultural and structural variations that differentiate those who fall within this pan-ethnic category (Ajrouch & Jamal, 2007).

Article

Michael Sherraden, Lissa Johnson, Margaret M. Clancy, Sondra G. Beverly, Margaret Sherrard Sherraden, Mark Schreiner, William Elliott, Trina R. Williams Shanks, Deborah Adams, Jami Curley, Jin Huang, Michal Grinstein-Weiss, Yunju Nam, Min Zhan, and Chang-Keun Han

Since 1991, a new policy discussion has arisen in the United States and other countries, focusing on building assets as a complement to traditional social policy based on income. In fact, asset-based policy with large public subsidies already existed (and still exists) in the United States. But the policy is regressive, benefiting the rich far more than the poor. The goal should be a universal, progressive, and lifelong asset-based policy. One promising pathway may be child development accounts (CDAs) beginning at birth, with greater public deposits for the poorest children. If all children had an account, then eventually this could grow into a universal public policy across the life course.

Article

This article presents introductory information on asylum seekers, refugees, and immigrants in the United States, including distinctions among them, major regions of origin, demographic, and socioeconomic characteristics, challenges in social, economic, and cultural adaptation, and best practices for social work with these populations.

Article

At its 2015 General Assembly, the United Nations formulated the Sustainable Development Goals (SDGs) to emergize its Member nations and social workers practicing in these countries to engage in environmentally sustainable social and economic development leaving no one behind. At the core of SDGs is the conviction that protecting planet Earth is possible by working collectively and ensuring that all human beings are able to realize their full potentials. The charges include solving a wide range of environmental, economic, and social problems including poverty, hunger, violence, and discrimination by 2030. The SDGs are inclusive of all people; they have galvanized all Member countries and their policy makers and practitioners, including social workers, to strive toward the common goals. Progress has been made from previous initiatives, but there are still challenges ahead. The first five SDGs are particularly relevant to social workers, who have an important role to play in alleviating poverty, promoting health and education, and empowering women and girls.

Article

Marcus Lam and Helmut K. Anheier

Foundations are private institutions for public benefit. With a long history that reaches back to antiquity, inside the United States and globally, foundations are a growing organizational form that policy makers increasingly view with both potential (as a source of private funds to complement government services) and caution (given their autonomy and low level of accountability). Alongside the rise in commerce and finance, foundations experienced an initial growth period in the late Middle Ages and a second in the late 19th and early 20th centuries, following the Industrial Revolution. Political stability, an increase in demand for social, educational, and cultural services of all kinds, and economic prosperity are certainly significant factors behind this growth. Since the dawn of the 21st century, foundations have remained the primary legal structure through which newly minted and emerging wealthy individuals practice their philanthropy. The foundation form, or some similar iteration, is growing not just in many Western democratic countries but even in communist and other political regimes such as China and Russia. The reason for this growth is the way in which foundations have been envisioned as instruments of welfare state reform in the broadest sense. This growth implies a more important role for foundations as providers of relief to those most in need, protectors of traditional institutions and the status quo, and, to a lesser extent, as change agents. In particular, this is apparent among the “new philanthropists” of the 21st century, drawn from technology entrepreneurs, who are more actively engaged in public policy.

Article

Usha Nayar, Priya Nayar, and Nidhi Mishra

The paper presents a global scenario of child labor by placing the issue in a historical context as well as comparing current work in the field. It specifically explains the psychosocial, political, and economic determinants of child labor and the prevalence of different forms as well as its magnitude in the different regions of the world. It features innovative programs and actions taken against child labor by local governments, civil societies, and United Nations bodies—mainly the International Labor Organization and the United Nations Children’s Fund. The paper also highlights multilateral collaborations among the UN and other international agencies that stand against child labor in general and the employment of children in hazardous conditions. It illustrates the cooperation among local governments, civic organizations, and child-rights movements that have brought gradual changes over the decades toward ending child labor. Further, it suggests that social work, relevant professional schools, and associations working in various disciplines should be engaged in research-based advocacy and find innovative solutions to control child labor.

Article

The United Nations has defined six grave violations that occur in war that impact children: killing or maiming of children, recruitment or use of children as soldiers, sexual violence against children, attacks against schools or hospitals, denial of humanitarian access for children, and abduction of children. These violations have a myriad of negative impacts on children, including biological, psychological, and social effects. Culturally appropriate support and care provided at the micro, mezzo, and macro levels can help alleviate these impacts and help children recover from these experiences.

Article

Julie Guyot-Diangone

This article provides an overview of the phenomenon of child soldiers in war theaters around the world. Research studies are used to illustrate the deficits approach frequently applied to young people’s involvement in armed combat. In addition to a review of the legal protections surrounding the involvement of children in armed conflict, this article broadens the discourse on child soldiers. Diversity is introduced to counter the monolithic characterization of the child soldier, including descriptions of the various forms, levels, and dimensions participation may take, affecting all spheres of life—providing a holistic, community-level view not limited to individualized intrapsychic experiences. The subject of the child soldier has been approached through scholarship from a number of disciplines and centers on reintegration practices, the use of children as a military strategy, the process of weaponizing children, children’s moral development, and the use of traditional healing practices. Core social work ethics, along with the discipline’s strengths-based approach to inquiry are employed to further counter the narrative of “brokenness” that is prevalent in these fields. The introduction of resilience factors is used to broaden awareness of the diversity of outcomes among the various cohorts studied. Childhood as a social construction is discussed, along with its Western-informed biases. Humanitarian aid and development bodies have structured educational programs and livelihood opportunities to assist former child soldiers reintegrate into post-conflict societies, and Western understandings of childhood influence the architecture of these efforts. Although protections surrounding the involvement of minors in armed conflict have grown, the use of child soldiers remains. The article uses the Convention of the Rights of the Child along with the African Charter on Children in Armed Conflict to help unpack the disparate meanings of what it means to be a child within various sociocultural contexts.

Article

The United Nations has long promoted community development as a way to improve people’s livelihoods and beautify the environment, and the concept was adopted as the main approach to social work in Taiwan between the 1960s and the 1980s. However, the government took a top-down directive approach and violated the principle of community participation, focusing more on physical construction than on human development. With the lifting of martial law in 1987 Taiwanese society has gradually moved in the direction of democracy, providing fertile ground for the concept of community building to take root, a development that will, in time, lead to the displacement of the term community development.

Article

Joshua Kirven and George Jacinto

Community healing and reconciliation have been a focus of many nations in response to civil war, genocide, and other conflicts. There also has been an increase in the number of high-profile murders of young African Americans at the hands of law enforcement in the United States. In 2020 this problem was even more real and growing with the killings of George Floyd, Breonna Taylor, Rayshard Brooks, and Ahmaud Arbery. These tragic incidents have led to public outcry, civil unrest, and police protests for social change moving from a threshold of peaceful assemblies to violent confrontations across the United States causing the world to take notice and posit the question, “do Black lives really matter?” To answer this question a critical overview of gun violence, a reflective aftermath of the killings of two African American youths in Sanford, Florida and Cleveland, Ohio, and the community’s voice and reaction and the community’s resiliency towards healing and reconciliation are examined. Community model initiatives are introduced of the two cities affected in bridging police-community relations through acknowledging and addressing historical injustices with police and systematic racism and how they attempted to bring positive change, healing and reconciliation.

Article

Indigenous populations have experienced hundreds of years of historical trauma, systemic racism, and oppression since colonization began in the Americas, Australia, and New Zealand. Settler colonialism has created and continues to perpetuate historical and ongoing trauma and systemic racism in Indigenous populations. Despite considerable diversity and resilience among Indigenous populations globally, there is a clear pattern of significant disparities and disproportionate burden of disease compared to other non-Indigenous populations, including higher rates of poverty, mortality, substance use, mental health and health issues, suicide, and lower life expectancy at birth. Substantial gaps related to access to healthcare and service utilization exist, particularly in low-income Indigenous communities. Implementation and sustainment of White dominant-culture frameworks of care in Indigenous communities perpetuate these systems of oppression. Development and implementation of culturally informed services that address historical trauma and oppression, and systematically integrate concepts of resiliency, empowerment, and self-determination into care, are issues of policy as well as practice in social work. The co-creation and subsequent implementation, monitoring, and sustainment of effective systems of care with Indigenous populations are essential in addressing health disparities and improving outcomes among Indigenous populations globally.

Article

David F. Gillespie

Disasters are a form of collective stress posing an unavoidable threat to people around the world. Disaster losses result from interactions among the natural, social, and built environments, which are becoming increasingly complex. The risk of disaster and people's susceptibility to damage or harm from disasters is represented with the concept of vulnerability. Data from the Indian Ocean tsunami, Hurricane Katrina, and genocide in Darfur, Sudan, show poor people suffer disproportionately from disasters. Disaster social work intervenes in the social and built environments to reduce vulnerability and prevent or reduce long-term social, health, and mental health problems from disasters.

Article

Eileen A. Dombo and Frederick L. Ahearn

Internally displaced people (IDPs)—those involuntarily uprooted but remaining within their nation's borders—now greatly outnumber refugees, who are similarly uprooted but in their search for refuge cross an international border. For protection and assistance, IDPs are dependent on their national governments. In cases of displacement because of natural disasters or large-scale development projects, governments may be able and willing to help or to invite the international community to assist. People displaced by conflicts are often the most vulnerable, when national governments are unwilling or unable to help. The global IDP crisis, also understood as a traumatic incident of geopolitical dislocation, is one that can use the skills of social workers at all levels.

Article

Social workers are uniquely qualified to be effective drug policy advocates for effective and equitable policies through their commitment to advancing social welfare and promoting social justice. The prohibitionist antidrug policies that began at the turn of the 20th century have been a key driver for the criminalization of millions of Americans over time, a disproportionate number of whom have been people of color. The period beginning with President Richard Nixon’s “War on Drugs,” in addition to contributing to inequality and marginalization, has exacerbated a number of public health and safety harms, suggesting that past policy approaches have not met their intended aims. The North American opioid overdose crisis in the early 21st century is presented as an illustrative case study because its persistence and mounting death toll exemplify the challenges with the current model of drug prohibition. Areas for macro social work interventions include legislative advocacy through lobbying, provision of expert testimony in legislative hearings, engagement in reform through litigation, involvement in social action, and performing policy analysis and research.

Article

Uschi Bay

Ecological social work requires a shift in thinking for social workers because it does not place humans at the center of its concerns. Rather, ecological social work puts the interrelationship between humans and nature at its center. This radically de-centered view of humanity aims to bring consideration of the planet and all of its environmental systems into decision-making to ensure the sustainability of natural resources for the long term. Ecological principles can guide social work practice, research, and education in ways that promote a transition to sustainable practices in every sphere of life. Widespread ecological consciousness is advocated as an important focus for change by some social work authors promoting this approach. A global consciousness is understood to enable humanity’s capacity to deal with the growing concerns about the survival of planet Earth as a suitable habitat for humans, animals, and plants. Humanity’s activities are understood to contribute to the ongoing degradation of fresh water, fertile soils, and pollution of the atmosphere. Drastic changes in the way humans behave and relate to the Earth are considered necessary at the global, national, and local levels. Social workers are thus called on to engage with others in taking on significant roles in many areas of practice to facilitate these crucial societal transformations.

Article

Praveen Kumar, Smitha Rao, and Gautam N. Yadama

Energy poverty is lack of access to adequate, high-quality, clean, and affordable forms of energy or energy systems. It is a prominent risk factor for global burden of disease and has severe environmental, social, and economic implications. Despite recent international attention to address energy for the poor, there is a limited consensus over a unified framework defining energy poverty, which impacts almost 2.8 billion mostly poor people, especially in Asia, Latin America, and sub-Saharan Africa. Sub-Saharan Africa and South Asia have the largest number of energy poor. India, in South Asia, comprises a significant proportion of energy-impoverished households. There is a continued effort by the Indian government, non-profit agencies, and private organizations to address the needs of energy poor. Social workers have a significant role to play in these interventions addressing energy poverty in India. Emerging research and practice in the energy poverty field in India calls for transdisciplinary collaboration especially between social work practitioners of community development, environmental health, public health, and social policy.

Article

Fariyal Ross-Sheriff and Evalyne Kerubo Orwenyo

Female genital mutilation (FGM) has been portrayed in the literature as an inhumane practice and a form of human rights abuse. Young women and girls who undergo FGM are subjected to the risk of developing infections as well as gynecological and psychological complications. Where severe bleeding occurs, the risk of death is imminent. Although FGM has been decried as an unnecessary and harmful ritual, it continues to be practiced in many parts of Africa, some parts of Asia, and the Middle East. Beliefs about the benefits of FGM are deeply entrenched in tradition and culture, making it a difficult practice to eradicate. This entry aims to portray the cultural embeddedness of FGM as the main factor in preventing its eradication. The information reviewed in this entry can be used to provide a framework for social workers to understand personal and societal reasons for FGM. Furthermore, this entry provides information that could be used to guide social workers in formulating culturally appropriate interventions with FGM practicing communities.